Romans 8:11

8:11 Moreover if the Spirit of the one ¹  who raised Jesus from the dead lives in you, the one who raised Christ ²  from the dead will also make your mortal bodies alive through his Spirit who lives in you. ³ 

Romans 8:2

8:2 For the law of the life-giving Spirit ⁴  in Christ Jesus has set you ⁵  free from the law of sin and death.

Colossians 4:14

4:14 Our dear friend Luke the physician and Demas greet you.

Philippians 3:21

3:21 who will transform these humble bodies of ours ⁶  into the likeness of his glorious body by means of that power by which he is able to subject all things to himself.

Philippians 3:1

True and False Righteousness

3:1 Finally, my brothers and sisters, ⁷  rejoice in the Lord! To write this again is no trouble to me, and it is a safeguard for you.

Philippians 4:14

4:14 Nevertheless, you did well to share with me in my trouble.

Psalms 27:14

27:14 Rely ⁸  on the Lord!

Be strong and confident! ⁹ 

Rely on the Lord!

Psalms 138:3

138:3 When ¹⁰  I cried out for help, you answered me.

You made me bold and energized me. ¹¹ 

Isaiah 45:24

45:24 they will say about me,

“Yes, the Lord is a powerful deliverer.”’” ¹² 

All who are angry at him will cower before him. ¹³ 

[8:11]  ¹ sn The one who raised Jesus from the dead refers to God (also in the following clause).

[8:11]  ² tc Several mss read ᾿Ιησοῦν (Ihsoun, “Jesus”) after Χριστόν (Criston, “Christ”; א* A D* 630 1506 1739 1881 pc bo); C 81 104 lat have ᾿Ιησοῦν Χριστόν. The shorter reading is more likely to be original, though, both because of external evidence (א² B D² F G Ψ 33 Ï sa) and internal evidence (scribes were much more likely to add the name “Jesus” if it were lacking than to remove it if it were already present in the text, especially to harmonize with the earlier mention of Jesus in the verse).

[8:11]  ³ tc Most mss (B D F G Ψ 33 1739 1881 Ï lat) have διά (dia) followed by the accusative: “because of his Spirit who lives in you.” The genitive “through his Spirit” is supported by א A C⁽*⁾ 81 104 1505 1506 al, and is slightly preferred.

[8:2]  ⁴ tn Grk “for the law of the Spirit of life.”

[8:2]  ⁵ tc Most mss read the first person singular pronoun με (me) here (A D 1739^c 1881 Ï lat sa). The second person singular pronoun σε (se) is superior because of external support (א B {F which reads σαι} G 1506* 1739*) and internal support (it is the harder reading since ch. 7 was narrated in the first person). At the same time, it could have arisen via dittography from the final syllable of the verb preceding it (ἠλευθέρωσεν, hleuqerwsen; “has set free”). But for this to happen in such early and diverse witnesses is unlikely, especially as it depends on various scribes repeatedly overlooking either the nu or the nu-bar at the end of the verb.

[3:21]  ⁶ tn Grk “transform the body of our humility.”

[3:1]  ⁷ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:12.

[27:14]  ⁸ tn Or “wait.”

[27:14]  ⁹ tn Heb “be strong and let your heart be confident.”

[138:3]  ¹⁰ tn Heb “in the day.”

[138:3]  ¹¹ tn Heb “you made me bold in my soul [with] strength.”

[45:24]  ¹² tn Heb “‘Yes, in the Lord,’ one says about me, ‘is deliverance and strength.’”

[45:24]  ¹³ tn Heb “will come to him and be ashamed.”