Romans 1:19

1:19 because what can be known about God is plain to them, ¹  because God has made it plain to them.

Romans 2:26

2:26 Therefore if the uncircumcised man obeys ²  the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

Romans 3:3

3:3 What then? If some did not believe, does their unbelief nullify the faithfulness of God?

Romans 4:6

4:6 So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:

Romans 5:7

5:7 (For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.) ³ 

Romans 5:13

5:13 for before the law was given, ⁴  sin was in the world, but there is no accounting for sin ⁵  when there is no law.

Romans 7:11

7:11 For sin, seizing the opportunity through the commandment, deceived me and through it I died. ⁶ 

Romans 9:23

9:23 And what if he is willing to make known the wealth of his glory on the objects ⁷  of mercy that he has prepared beforehand for glory –

Romans 10:5

10:5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.” ⁸ 

[1:19]  ¹ tn Grk “is manifest to/in them.”

[2:26]  ² tn The Greek word φυλάσσω (fulassw, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience.

[5:7]  ³ sn Verse 7 forms something of a parenthetical comment in Paul’s argument.

[5:13]  ⁴ tn Grk “for before the law.”

[5:13]  ⁵ tn Or “sin is not reckoned.”

[7:11]  ⁵ tn Or “and through it killed me.”

[9:23]  ⁶ tn Grk “vessels.” This is the same Greek word used in v. 21.

[10:5]  ⁷ sn A quotation from Lev 18:5.