Romans 7:24
Context7:24 Wretched man that I am! Who will rescue me from this body of death?
Romans 8:3
Context8:3 For God achieved what the law could not do because 1 it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
Romans 8:13
Context8:13 (for if you live according to the flesh, you will 2 die), 3 but if by the Spirit you put to death the deeds of the body you will live.
Colossians 2:11-12
Context2:11 In him you also were circumcised – not, however, 4 with a circumcision performed by human hands, but by the removal 5 of the fleshly body, 6 that is, 7 through the circumcision done by Christ. 2:12 Having been buried with him in baptism, you also have been raised with him through your 8 faith in the power 9 of God who raised him from the dead.
[8:13] 2 tn Grk “are about to, are certainly going to.”
[8:13] 3 sn This remark is parenthetical to Paul’s argument.
[2:11] 4 tn The terms “however” and “but” in this sentence were supplied in order to emphasize the contrast.
[2:11] 5 tn The articular noun τῇ ἀπεκδύσει (th apekdusei) is a noun which ends in -σις (-sis) and therefore denotes action, i.e., “removal.” Since the head noun is a verbal noun, the following genitive τοῦ σώματος (tou swmatos) is understood as an objective genitive, receiving the action of the head noun.
[2:11] 6 tn Grk “in the removal of the body of flesh.” The genitive τῆς σαρκός (th" sarko") has been translated as an attributive genitive, “fleshly body.”
[2:11] 7 tn The second prepositional phrase beginning with ἐν τῇ περιτομῇ (en th peritomh) is parallel to the prepositional phrase ἐν τῇ ἀπεκδύσει (en th apekdusei) and gives a further explanation of it. The words “that is” were supplied to bring out this force in the translation.
[2:12] 8 tn The article with the genitive modifier τῆς πίστεως (th" pistew") is functioning as a possessive pronoun (ExSyn 215).
[2:12] 9 tn The genitive τῆς ἐνεργείας (th" energeia") has been translated as an objective genitive, “faith in the power.”