Romans 9:31-32

9:31 but Israel even though pursuing ¹  a law of righteousness ²  did not attain it. ³  9:32 Why not? Because they pursued ⁴  it not by faith but (as if it were possible) by works. ⁵  They stumbled over the stumbling stone, ⁶ 

Romans 10:3

10:3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.

Proverbs 1:28

1:28 Then they will call to me, but I will not answer;

they will diligently seek ⁷  me, but they will not find me.

Luke 13:24

13:24 “Exert every effort ⁸  to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.

Hebrews 12:17

12:17 For you know that ⁹  later when he wanted to inherit the blessing, he was rejected, for he found no opportunity for repentance, although he sought the blessing ¹⁰  with tears.

[9:31]  ¹ tn Or “who pursued.” The participle could be taken adverbially or adjectivally.

[9:31]  ² tn Or “a legal righteousness,” that is, a righteousness based on law. This translation would treat the genitive δικαιοσύνης (dikaiosunh") as an attributed genitive (see ExSyn 89-91).

[9:31]  ³ tn Grk “has not attained unto the law.”

[9:32]  ⁴ tn Grk “Why? Because not by faith but as though by works.” The verb (“they pursued [it]”) is to be supplied from the preceding verse for the sake of English style; yet a certain literary power is seen in Paul’s laconic style.

[9:32]  ⁵ tc Most mss, especially the later ones (א² D Ψ 33 Ï sy), read νόμου (nomou, “of the law”) here, echoing Paul’s usage in Rom 3:20, 28 and elsewhere. The qualifying phrase is lacking in א* A B F G 6 629 630 1739 1881 pc lat co. The longer reading thus is weaker externally and internally, being motivated apparently by a need to clarify.

[9:32]  ⁶ tn Grk “the stone of stumbling.”

[1:28]  ⁷ tn Heb “look to.” The verb שָׁחַר (shakhar, “to look”) is used figuratively of intensely looking (=seeking) for deliverance out of trouble (W. L. Holladay, Concise Hebrew and Aramaic Lexicon, 366); cf. NLT “anxiously search for.” It is used elsewhere in parallelism with בָּקַשׁ (baqash, “to seek rescue”; Hos 5:15). It does not mean “to seek early” (cf. KJV) as is popularly taught due to etymological connections with the noun שַׁחַר (shakhar, “dawn”; so BDB 1007 s.v. שָׁחַר).

[13:24]  ⁸ tn Or “Make every effort” (L&N 68.74; cf. NIV); “Do your best” (TEV); “Work hard” (NLT); Grk “Struggle.” The idea is to exert one’s maximum effort (cf. BDAG 17 s.v. ἀγωνίζομαι 2.b, “strain every nerve to enter”) because of the supreme importance of attaining entry into the kingdom of God.

[12:17]  ⁹ tn Or a command: “for understand that.”

[12:17]  ¹⁰ tn Grk “it,” referring either to the repentance or the blessing. But the account in Gen 27:34-41 (which the author appeals to here) makes it clear that the blessing is what Esau sought. Thus in the translation the referent (the blessing) is specified for clarity.