Zechariah 1:18

Vision Two: The Four Horns

1:18 (2:1) ¹  Once again I looked and this time I saw four horns.

Zechariah 5:1

Vision Six: The Flying Scroll

5:1 Then I turned to look, and there was a flying scroll!

Zechariah 2:1

Vision Three: The Surveyor

2:1 (2:5) I looked again, and there was a man with a measuring line in his hand.

Zechariah 2:3

2:3 At this point the angelic messenger ²  who spoke to me went out, and another messenger came to meet him

Zechariah 5:7

5:7 Then a round lead cover was raised up, revealing a woman sitting inside the basket.

Zechariah 1:11

1:11 The riders then agreed with the angel of the Lord, ³  who was standing among the myrtle trees, “We have been walking about on the earth, and now everything is at rest and quiet.”

Zechariah 6:1

Vision Eight: The Chariots

6:1 Once more I looked, and this time I saw four chariots emerging from between two mountains of bronze. ⁴ 

Zechariah 1:8

The Content of the First Vision

1:8 I was attentive that night and saw a man seated ⁵  on a red horse that stood among some myrtle trees ⁶  in the ravine. Behind him were red, sorrel, ⁷  and white horses.

Zechariah 4:2

4:2 He asked me, “What do you see?” I replied, ⁸  “I see a menorah of pure gold with a receptacle at the top and seven lamps, with fourteen pipes going to the lamps.

Zechariah 5:9

5:9 Then I looked again and saw two women ⁹  going forth with the wind in their wings (they had wings like those of a stork) and they lifted up the basket between the earth and the sky.

Zechariah 11:6

11:6 Indeed, I will no longer have compassion on the people of the land,” says the Lord, “but instead I will turn every last person over to his neighbor and his king. They will devastate the land, and I will not deliver it from them.”

[1:18]  ¹ sn This marks the beginning of ch. 2 in the Hebrew text. Beginning with 1:18, the verse numbers through 2:13 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 1:18 ET = 2:1 HT, 1:19 ET = 2:2 HT, 1:20 ET = 2:3 HT, 1:21 ET = 2:4 HT, 2:1 ET = 2:5 HT, etc., through 2:13 ET = 2:17 HT. From 3:1 the verse numbers in the English Bible and the Hebrew Bible are again the same.

[2:3]  ² tn See the note on the expression “angelic messenger” in 1:9.

[1:11]  ³ sn The angel of the Lord is a special being who throughout the OT represents God himself and on occasion almost approaches divine hypostatization or incarnation (cf. Gen 18:2, 13, 17, 22; Exod 23:20-21; Josh 5:13-15; Judg 6:11-24; 13:2-20).

[6:1]  ⁴ tn Heb “two mountains, and the mountains [were] mountains of bronze.” This has been simplified in the translation for stylistic reasons.

[1:8]  ⁵ tn Heb “riding,” but since this verb in English is usually associated with horses in motion rather than standing still, the translation uses “seated.” Cf. NAB “the driver of a red horse.”

[1:8]  ⁶ tc The LXX presupposes הֶהָרִים (heharim, “mountains”) rather than the MT הַהֲדַסִּים (hahadassim, “myrtles”), probably because of reference to the ravine. The MT reading is preferred and is followed by most English versions.

[1:8]  ⁷ sn The Hebrew שְׂרֻקִּים (sÿruqqim) means “red” (cf. NIV, NCV, NLT “brown”). English translations such as “speckled” (KJV) or “dappled” (TEV) are based on the reading of the LXX (ψαροί) that attempts to bring the color of this horse into conformity with those described in Zech 6:2-3. However, since these are two different and unrelated visions, this is a methodological fallacy.

[4:2]  ⁶ tc The present translation (along with most other English versions) follows the reading of the Qere and many ancient versions, “I said,” as opposed to the MT Kethib “he said.”

[5:9]  ⁷ sn Here two women appear as the agents of the Lord because the whole scene is feminine in nature. The Hebrew word for “wickedness” in v. 8 (רִשְׁעָה) is grammatically feminine, so feminine imagery is appropriate throughout.