Zechariah 11:4

11:4 The Lord my God says this: “Shepherd the flock set aside for slaughter.

Zechariah 11:15

11:15 Again the Lord said to me, “Take up once more the equipment of a foolish shepherd. ¹ 

Zechariah 10:2

10:2 For the household gods ²  have spoken wickedness, the soothsayers have seen a lie, and as for the dreamers, they have disclosed emptiness and give comfort in vain. Therefore the people set out like sheep and become scattered because they have no shepherd. ³ 

Zechariah 11:16

11:16 Indeed, I am about to raise up a shepherd in the land who will not take heed to the sheep headed to slaughter, will not seek the scattered, and will not heal the injured. ⁴  Moreover, he will not nourish the one that is healthy but instead will eat the meat of the fat sheep ⁵  and tear off their hooves.

[11:15]  ¹ sn The grammar (e.g., the incipient participle מֵקִים, maqim, “about to raise up,” v. 16) and overall sense of vv. 15-17 give the incident a future orientation. Zechariah once more is role-playing but this time he is a “foolish” shepherd, i.e., one who does not know God and who is opposed to him (cf. Prov 1:7; 15:5; 20:3; 27:22). The individual who best represents this eschatological enemy of God and his people is the Antichrist (cf. Matt 24:5, 24; 2 Thess 2:3-4; 1 John 2:18, 22; 4:3; 2 John 7).

[10:2]  ¹ tn The Hebrew word תְּרָפִים (tÿrafim, “teraphim”) refers to small images used as means of divination and in other occult practices (cf. Gen 31:19, 34-35; 1 Sam 19:13, 16; Hos 3:4). A number of English versions transliterate the Hebrew term (cf. ASV, NAB, NASB, NRSV) or simply use the generic term “idols” (so KJV, NIV, TEV).

[10:2]  ² sn Shepherd is a common OT metaphor for the king (see esp. Jer 2:8; 3:15; 10:21; 23:1-2; 50:6; Ezek 34).

[11:16]  ¹ tn Heb “the broken” (so KJV, NASB; NRSV “the maimed”).

[11:16]  ² tn Heb “the fat [ones].” Cf. ASV “the fat sheep”; NIV “the choice sheep.”