Zephaniah 1:14-16

1:14 The Lord’s great day of judgment ¹  is almost here;

it is approaching very rapidly!

There will be a bitter sound on the Lord’s day of judgment;

at that time warriors will cry out in battle. ² 

1:15 That day will be a day of God’s anger, ³ 

a day of distress and hardship,

a day of devastation and ruin,

a day of darkness and gloom,

a day of clouds and dark skies,

1:16 a day of trumpet blasts ⁴  and battle cries. ⁵ 

Judgment will fall on ⁶  the fortified cities and the high corner towers.

Malachi 4:1

4:1 (3:19) ⁷  “For indeed the day ⁸  is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The coming day will burn them up,” says the Lord who rules over all. “It ⁹  will not leave even a root or branch.

Malachi 4:5

4:5 Look, I will send you Elijah ¹⁰  the prophet before the great and terrible day of the Lord arrives.

[1:14]  ¹ tn Heb “The great day of the Lord.” The words “of judgment” are supplied in the translation here and later in this verse for clarity. See the note on the expression “day of judgment” in v. 7.

[1:14]  ² tn Heb “the sound of the day of the Lord, bitter [is] one crying out there, a warrior.” The present translation does four things: (1) It takes מַר (mar, “bitter”) with what precedes (contrary to the accentuation of the MT). (2) It understands the participle צָרַח (tsarakh, “cry out in battle”) as verbal with “warrior” as its subject. (3) It takes שָׁם (sham, “there”) in a temporal sense, meaning “then, at that time.” (4) It understands “warrior” as collective.

[1:15]  ³ tn Heb “a day of wrath.” The word “God’s” is supplied in the translation for clarification.

[1:16]  ⁴ tn Heb “a ram’s horn.” By metonymy the Hebrew text mentions the trumpet (“ram’s horn”) in place of the sound it produces (“trumpet blasts”).

[1:16]  ⁵ sn This description of the day of the Lord consists of an initial reference to anger, followed by four pairs of synonyms. The joining of synonyms in this way emphasizes the degree of the characteristic being described. The first two pairs focus on the distress and ruin that judgment will bring; the second two pairs picture this day of judgment as being very dark (darkness) and exceedingly overcast (gloom). The description concludes with the pairing of two familiar battle sounds, the blast on the ram’s horn (trumpet blasts) and the war cries of the warriors (battle cries).

[1:16]  ⁶ tn Heb “against.” The words “judgment will fall” are supplied in the translation for clarification.

[4:1]  ⁷ sn Beginning with 4:1, the verse numbers through 4:6 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 4:1 ET = 3:19 HT, 4:2 ET = 3:20 HT, etc., through 4:6 ET = 3:24 HT. Thus the book of Malachi in the Hebrew Bible has only three chapters, with 24 verses in ch. 3.

[4:1]  ⁸ sn This day is the well-known “day of the Lord” so pervasive in OT eschatological texts (see Joel 2:30-31; Amos 5:18; Obad 15). For the believer it is a day of grace and salvation; for the sinner, a day of judgment and destruction.

[4:1]  ⁹ tn Heb “so that it” (so NASB, NRSV). For stylistic reasons a new sentence was begun here in the translation.

[4:5]  ¹⁰ sn I will send you Elijah the prophet. In light of the ascension of Elijah to heaven without dying (2 Kgs 2:11), Judaism has always awaited his return as an aspect of the messianic age (see, e.g., John 1:19-28). Jesus identified John the Baptist as Elijah, because he came in the “spirit and power” of his prototype Elijah (Matt 11:14; 17:1-13; Mark 9:2-13; Luke 9:28-36).