6. Ahaziah's evil reign in Judah 8:25-9:29

There were two King Ahaziahs as there were two King Jehorams, one of each in each kingdom. Both Ahaziahs reigned only one year each, but their administrations did not overlap. Ahaziah of Israel reigned 11 years earlier than Ahaziah of Judah, who ruled from 853-852 B.C.

 Ahaziah's wickedness 8:25-29

Ahaziah continued the policies and preferences of his great-grandfather Omri that his grandfather Ahab and his father Joram had perpetuated (v. 27). Israel and Judah were now still allies. The battle of Ramoth-gilead in which Ahaziah fought took place 12 years after the one in which Ahab and Jehoshaphat engaged the Arameans and in which Ahab died (1 Kings 22:3, 29). In the second battle of Ramoth-gilead the Israelite king Joram was wounded. He returned to his winter capital to convalesce (v. 29). Ahaziah then visited his uncle, the Israelite king, there (v. 29).

 God's preparation of Jehu 9:1-13

God had told Elijah that he would anoint Jehu (1 Kings 19:16).⁵⁵He did this through his successor Elisha who accomplished it by using one of his protégés (v. 1). Jehu would wipe out Omri's dynasty in Israel (v. 7-10). Jehu's father was a different Jehoshaphat from Judah's king of the same name (v. 2). Elijah had prophesied the end of Ahab's line (1 Kings 21:21-22, 29) and Jezebel's death (1 Kings 21:23). God had worked through prophets previously, especially Elijah and Elisha, and would continue to do so. However, Jehu was just as much an instrument in God's hand as the prophets, though his methods were not always proper.⁵⁶

"At times the behavior of the prophet was unusual or abnormal, but a careful consideration of each of these instances will reveal some divine purpose or spiritual significance."⁵⁷

"Jehu is the only king of the Northern Kingdom (Israel) to have been anointed, perhaps to indicate that he should follow in the Davidic tradition, as Saul had been anointed by Samuel (1 Sa. 9:16; 10:1); David by Samuel, to mark the Spirit of God endowing him for the task (1 Sa. 16:12-13); and Solomon by the high priest Zadok and Nathan the prophet (1 Ki. 1:45). Such anointing was symbolic and probably confined to Hebrew practice (see also on 1 Ki. 1:34)."⁵⁸

 Jehu's assassination of Joram 9:14-26

Israel had evidently retaken Ramoth-gilead after Ben-Hadad I had defeated Ahab there 12 years earlier. Israel was now defending it against the attacking Arameans (v. 14). The horsemen and Joram who asked Jehu, "Is it peace?"were asking if Israel had successfully defended Ramoth-gilead (vv. 17, 19, 22). Jehu's reply to the two horsemen, "What have you to do with peace?"(vv. 18, 19) meant, "Don't worry."He did not answer their question. They probably concluded that he did not want to say anything until he saw the king. When Joram asked him about peace, Jehu replied that there could be no peace for Israel as long as Israel's leaders allowed Jezebel's sins to continue (v. 22). Jezebel was a spiritual harlot having pursued many idols. Her witchcraft (Heb. kesapim, lit. sorceries) involved seeking information from demonic forces (cf. Isa. 47:9, 12; Micah 5:12; Nahum 3:4). This was a capital offense under the Mosaic Law (Exod. 22:18; Deut. 18:10-12). Joram realized Jehu's words spelled treason, and he began to flee. He had evidently not worn his armor, and Jehu killed him easily with an arrow (v. 24). Jehu desired to fulfill the prophecy of Ahab's punishment (v. 26; cf. 1 Kings 21:21-22). God had mitigated Ahab's judgment because he had repented (1 Kings 21:29), but now his descendants were reaping the consequences, as God had promised. Verse 26 adds that Jezebel had executed Naboth's sons, too. The writer did not record this earlier. Perhaps she sought to preclude any claims that Naboth's descendants could have made to his lands later. These additional murders also violated the Mosaic Law (Lev. 25:25; Num. 36:7).

 Jehu's assassination of Ahaziah 9:27-29

Jehu executed Ahaziah because he was a member of Ahab's family. He died an ignominious death because of his wickedness as did the kings of Israel in Omri's dynasty. Nevertheless Ahaziah received an honorable burial (v. 28).

The period of alliance that ran contemporaneously with Omri's dynasty beginning with Ahab concluded when Joram of Israel and Ahaziah of Judah died. Though Ahab and Jehoshaphat undoubtedly intended to bring strength to both kingdoms through this alliance, it had the opposite effect because of the wicked influence of Ahab's house. The Lord had forbidden alliances with ungodly nations, so Judah suffered His discipline by entering into this one. Relying on human allies rather than Yahweh weakened both kingdoms. Jehu's assassinations terminated not only two kings of Israel and Judah but the alliance of the two nations as well.