Resource > Expository Notes on the Bible (Constable) >  Nehemiah >  Exposition >  I. THE FORTIFICATION OF JERUSALEM chs. 1--7 >  A. The Return under Nehemiah chs. 1-2 > 
4. The return to Jerusalem 2:9-20 
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Because of the opposition of the Jews' neighbors, Artaxerxes sent a military escort to accompany Nehemiah to Jerusalem (v. 9). It is not certain how many Jews travelled with Nehemiah on this occasion. The writer gave us no numbers.

Sanballat may have originated in Horonaim in Moab, but he seems more likely to have come from one of the Beth-horons (Upper or Lower) located just a few miles northwest of Jerusalem (cf. Josh. 10:10-11).26The Elephantine papyri (ca. 400 B.C.) name him as the governor of Samaria, which he may have been then or after this event took place.27There was evidently a series of governors of Samaria named Sanballat.28Tobiah seems to have been a Jew--his name means "Yahweh is good"--who had attained a position similar to that of Sanballat in Ammon, east of Judah, under the Persians.29Scholars have traced nine generations of his influential family.30

Probably Nehemiah wanted to survey the damage to the walls secretly (v. 12) because, had Israel's enemies observed him, they might have stirred up the people of the land to riot against him.

"He wished to lay his plans without any possibility of leakage to the enemy before their execution began, and then to let the execution be so swift that the work would be finished before they could successfully appeal to the king against it once more."31

Perhaps Nehemiah only surveyed the southern parts of Jerusalem's wall because those were the only sections still standing.

"Jerusalem was always attacked where she was most vulnerable, from the north; thus there was little preserved in that direction."32

Another reason for Nehemiah's secrecy was probably that he wanted to formulate a plan before the Jews could marshal arguments why they could not rebuild the walls (v. 16). When he did present his ideas (vv. 17-18), the people responded positively. This is one evidence of Nehemiah's wisdom as a leader.

"There is evidence that Geshem[v. 19] (cf. 6:1ff.), far from being a negligible alien, was an even more powerful figure than his companions, though probably less earnestly committed to their cause. . . . From other sources it emerges that Geshem and his son ruled a league of Arabian tribes which took control of Moab and Edom (Judah's neighbors to the east and south) together with part of Arabia and the approaches to Egypt, under the Persian empire."33

Nehemiah continued the policy of not allowing the people of the land to help rebuild Jerusalem that Zerubbabel had begun (v. 20; cf. Ezra 4:3). He also continued to trust in God's enabling power primarily rather than in his own ability (v. 20; cf. John 15:5).

"Nehemiah was clearly a shaker, a mover, and a doer."34

Donald K. Campbell identified 21 principles of effective leadership that Nehemiah demonstrated in chapter 2.

"He established a reasonable and attainable goal

He had a sense of mission

He was willing to get involved

He rearranged his priorities in order to accomplish his goal

He patiently waited for God's timing

He showed respect to his superior

He prayed at crucial times

He made his request with tact and graciousness

He was well prepared and thought of his needs in advance

He went through proper channels

He took time (three days) to rest, pray, and plan

He investigated the situation firsthand

He informed others only after he knew the size of the problem

He identified himself as one with the people

He set before them a reasonable and attainable goal

He assured them God was in the project

He displayed self-confidence in facing obstacles

He displayed God's confidence in facing obstacles

He did not argue with opponents

He was not discouraged by opposition

He courageously used the authority of his position."35



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