1:1 The book opens with a synopsis of the first Jewish deportation in 605 B.C. (cf. 2 Kings 21:35; 2 Chron 28:2-3).25Daniel and his three friends were part of the nobles and royal families taken from Jerusalem as captives then. We know nothing more about Daniel's family background. Apparently he lived apart from his family in Babylon (cf. vv. 11-13). Perhaps the Babylonians killed his parents, but this is only speculation.
The date of this deportation by Nebuchadnezzar (605 B.C.), as Daniel recorded it, was the third year of King Jehoiakim's reign (v. 1). However, Jeremiah wrote that the first year of Nebuchadnezzar's reign (605 B.C.) was the fourth year of Jehoikim's reign (Jer. 25:1; cf. 46:2). Many critics of Daniel have seized upon this apparent contradiction and have tried to discredit this prophecy.26
Scholars have proposed several solutions to this problem. The best one, from my viewpoint, is that Daniel wrote from the Babylonian viewpoint and Jeremiah from the Jewish. It would have been only natural for Daniel to do so since he spent virtually all of his life in Babylon. The Babylonians considered the first year of their kings' reigns as the accession year, the year they acceded to the throne. That "year"sometimes lasted only a few months. The first regnal year, the first full year of their reign, began with the first day of the new civil year. For the Babylonians this was the first of Nisan (late March and early April). This is the accession-year system of dating.27
Jeremiah was writing from the Jewish perspective. During the reigns of Jehoash to Hoshea the Jews also followed the accession-year system. However the Jews began their civil years on the first of Tishri (late September and early October). This explanation harmonizes these references.28
1:2 Daniel wrote that the Lord was responsible for Nebuchadnezzar's success in defeating Jehoiakim. He viewed God as sovereignly controlling the past affairs of His chosen people (cf. Eph. 1:4). As the book unfolds, this appreciation for God's sovereignty continues as Daniel described God's future dealings with the Jews and the Gentiles.
Daniel used the name Shinar to describe Babylon (v. 2). Shinar is a biblical name for Babylon that often connotes a place hostile to God and faith in God (cf. Gen. 10:10; 11:2; 14:1; Isa. 11:11 [NIV margin]; Zech. 5:11 [NIV margin]). Carrying off the vessels from a conquered people's temple was a way that ancient Near Eastern kings expressed their victory over that nation, particularly its gods (cf. 5:3-4). Therefore Daniel began this book by reminding his readers that it was not only Israel's king who suffered defeat at Nebuchadnezzar's hands, but also Yahweh had experienced humiliation. He then proceeded to vindicate Yahweh with all that follows.
