2:46-47 Clearly Daniel had done what everyone considered humanly impossible. He had told the king the dream that Nebuchadnezzar alone knew, and had perhaps even forgotten, and he had given an interpretation of the dream that made sense to the king. Consequently Nebuchadnezzar concluded that Daniel must be some sort of god and proceeded to treat him as one by bowing before him, presenting an offering to him, and burning incense to him. Daniel's lack of protestation does not indicate that he viewed himself as a god. He was in no position to contradict the misguided adoration of an absolute monarch such as Nebuchadnezzar. Furthermore Nebuchadnezzar was not saying that Daniel was the true God. Verbally Nebuchadnezzar acknowledged the sovereignty of Daniel's God.
". . . Daniel, the slave of men and servant of God, received the homage of a prostrate king just as the Lord Jesus Christ, who was submissive to men and the servant of God, will receive the homage of all men [cf. Phil. 2:10-11]."92
2:48 The king also promoted Daniel to head over the province of Babylon and chief of the wise men. He evidently became the satrap in charge of this most important province (cf. 3:2). Normally this position would have gone to a Chaldean, a member of the "master race"of Babylonian society. The fact that Nebuchadnezzar gave it to a Jewish captive shows the tremendous respect that Daniel had earned with this revelation.
2:49 At Daniel's request, the king also promoted Daniel's three friends to positions of authority within the provincial administration (cf. vv. 17-18). Daniel himself remained in the palace and was available to Nebuchadnezzar as an adviser when the king needed him. God prepared for the arrival of thousands of exiled Judahites (in 597 and 586 B.C.) by placing men in authority who were sympathetic to their needs.
"Thus Daniel, the obscure Jewish captive who could have been lost to history like many others if he had compromised in chapter 1, is now exalted to a place of great honor and power. Like Joseph in Egypt, he was destined to play an important part in the subsequent history of his generation."93
"This chapter, so basic to an understanding of all God's dealing in history and prophecy, reveals three important truths: 1. God, not man is sovereign in world affairs. . . . 2. Our sovereign God has a plan for the world. . . . 3. God is ordering history according to His plan."94
