6:4 The text does not say why the other officials wanted to get rid of Daniel. Perhaps his integrity made it difficult for them to get away with graft and political corruption. Maybe since he was quite old they wanted to eliminate him so someone from a younger generation could take his place. Anti-Semitism appears to have been part of their reason (cf. v. 13; 3:12). The text stresses the outstanding personal integrity and professional competence of Daniel.
6:5 The accusers' plan was similar to that of the Babylonian officials who had tried to topple Shadrach, Meshach, and Abed-nego (ch. 3). They knew that Daniel was a Godfearing man who did not worship pagan idols. So they set a trap for him believing that he would remain faithful to his faith. When Daniel had to choose between obeying his God or his government, his God came first (cf. v. 10; Acts 5:29).
6:6-7 The adversaries' exaggerated their claim that all the rulers of the kingdom had concurred with their proposal. Obviously Daniel had not agreed to it. Nevertheless it was believable enough that Darius did not object or consult Daniel. Furthermore the plan catered to the king's vanity. The proposed statute evidently covered petitions of a religious nature rather than requests of any type since a general ban, even a permanent ban, would have been absurd. Perhaps the antagonistic rulers also aimed at impressing the Babylonians with the importance of remaining loyal to their new Persian king. In any case they promoted humanism, the philosophy that puts man in the place of God.
". . . this one king was to be regarded for the time being as the only representative of Deity."212
"Parsism[the official religion of Persia] did not indeed require men to regard the king as a god in his own proper nature, but to pay him supreme homage as the representativeof Ormusd."213
"The probability is that Darius regarded this act as a pledge of loyalty to himself and a token of their desire to respect his authority to the utmost."214
The Babylonians burned criminals alive (ch. 4), but the Persians, who worshipped fire, threw them to the lions.215
6:8-9 Under Persian law, the king was bound by the authority of a royal edict (vv. 8, 12, 15; cf. Esth. 1:19; 8:8). This made his power less than it was under an absolute dictator such as Nebuchadnezzar (cf. 2:39).
"The action of Darius was both foolish and wicked. What led him to yield to the request of the ministers can only be conjectured, but probably he was greatly influenced by the claim of deity which many of the Persian kings made."216
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