Resource > Expository Notes on the Bible (Constable) >  Micah >  Exposition >  II. The first oracle: Israel's impending judgment and future restoration 1:2--2:13 > 
D. A prediction of future regathering and leadership 2:12-13 
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The message of the false prophets was not completely wrong; it just presented the positive aspects of God's promises to Israel but omitted the negative. Micah's message had been mainly negative; the people needed to repent or they would experience divine chastening. Now Micah reminded his hearers that there were positive blessings ahead for Israel, but they would come later.

2:12 The Lord Himself would assemble the scattered remnant of all the Israelites (Jacob and Israel; cf. 1:5) following His dispersion of them in exile.18The remnant refers to the part of them that would remain following their dispersion. Yahweh would assemble them as a shepherd gathers sheep in a fold in the midst of a pasture (cf. 5:4; 7:14). This pictures the regathering of the Israelites in the Promised Land, which is similar to an island in the world. This pen would be full of noise and people because it would be a time and place of great rejoicing, like the city of Jerusalem was during one of Israel's annual feasts.

"That long-awaited time of blessing will come about for the nation of Israel in the Millennium. Some interpreters claim that this promise of blessing is being fulfilled now in the church, rather than in the future for Israel [i.e., covenant theologians]. However, if Micah 2:12 refers to spiritual blessing for the church, then Israel has been misled all these centuries since Abraham to think that she will inherit the land forever."19

2:13 As a shepherd breaks through obstacles and barriers to lead his sheep into pleasant pastures, so Israel's Good Shepherd will clear the way for His sheep to return to the land (cf. Ps. 78:52-53; 80:1). They will break out of their former habitations, pass through the way He opens for them, and leave all parts of the world to return to the Promised Land.

Yahweh would not only function as their Shepherd but also as their (Davidic) King (cf. Isa. 6:5). He will lead them as a mighty conqueror and ruler (cf. Isa. 33:22; Zeph. 3:15; Zech. 14:9).

"If studied in isolation from the total context of the prophecy, the passage may be understood simply as a prediction of the return from the Captivity. But this is inadequate in view of the broader background of Micah's concept of the future."20



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