The Lord became specific about Israel's sins, as a prosecuting attorney, and then announced His verdict, as a judge.
6:9 Micah announced that Yahweh would call to the city of Jerusalem; He would declare something important to the people of that town, Micah's audience of Judeans. They would be wise to hear Him and to fear Him because of who He is (cf. v. 1; 3:1; Prov. 1:7). The Lord summoned His people, the tribe of Judah, to hear Him because it was He who had sovereignly chosen them.
6:10 The Lord asked if there was still anyone in the wicked house of Judah who had treasures that he or she had accumulated through wicked behavior. For example, was there any seller who used a small ephah, one that was less than a true ephah? If so, this was evidence of not acting justly (v. 8; cf. Lev, 19:35-36; Deut. 25:13-16; Amos 8:5). The ephah was a basket that held about six gallons of dry produce. Using a slightly smaller basket robbed the buyer of some product that he was purchasing for the price of an ephah. The implication of the question is that this practice was common in Jerusalem.
6:11 Likewise dishonest scales and inaccurate weights used in commercial transactions were things God could not declare as being all right.
6:12 The rich people of Jerusalem practiced violence (lawlessness) in obtaining what they wanted from the weak. They lied to one another and practiced trickery and deception to obtain their desires. All of this was evidence of injustice that arose from a heart of unkindness toward others and lack of submission to God (v. 8).
6:13 Because of these sins the Lord promised to make His people sick, downtrodden, and desolate.
6:14 They would continue to eat, but their food would not bring them satisfaction (cf. Lev. 26:26). Their excessive accumulation of things would result in more garbage and waste products that they would have difficulty getting rid of. They would try to keep safe what they had bought, but they would not be able to do so, and what they did lock away would only become the property of invading soldiers eventually (cf. Lev. 26:16-17; Deut. 28:30). The Lord was repeating the curses for covenant unfaithfulness listed in the Mosaic Code.
6:15 They would sow seed, but they would not reap a harvest because the Lord would not bless the land with rain and cause the crops to grow (cf. Deut. 28:30). They would harvest and press their olive crops, but there would be so little product that they would not even be able to anoint themselves with oil. Similarly their grape harvests would be so small that they would produce too little wine to drink (cf. Deut. 28:39-40; Amos 5:11).
6:16 The people of Judah were living like their brethren in Israel who followed the instructions of the wicked Israelite kings Omri, Ahab, and their descendants. This group of Israel's kings constituted some of the worst in the history of the Northern Kingdom largely because of their idolatry and unjust oppression of the weak (cf. 1 Kings 16:21-22:40).40Because of this wickedness Yahweh promised to turn the residents of Jerusalem over to destruction. Even though they were His people they would become objects of horror and scorn by other nations.
"Loss of reputation is ever the final indignity which rubs salt into the wounds of suffering."41
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