Resource > Expository Notes on the Bible (Constable) >  Matthew >  Exposition >  IV. The opposition to the King 11:2--13:53 >  C. Adaptations because of Israel's rejection of Jesus 13:1-53 >  4. Parables addressed to the disciples 13:44-52 > 
The second interlude about understanding the parables 13:49-51 
hide text

Again in this interlude there is an explanation of one parable (vv. 49-50) and then a word about understanding all the parables (v. 51; cf. vv. 10-23, 34-43).

 The explanation of the parable of the dragnet 13:49-50
hide text

Jesus interpreted the meaning of the previous parable without waiting for His disciples to ask Him to do so. The picture seems to be of judgment at the end of the messianic (millennial) kingdom (cf. vv. 41-42).570Later Matthew recorded that Jesus told two more parables about this judgment. The parable of the ten virgins (25:1-13) stressed the need for readiness for this judgment. The parable of the sheep and the goats (25:31-46) identified the basis for the judgment. In the parable of the dragnet, the point was the sorting out of righteous and wicked individuals that will happen then. The angels will assist Jesus in this process. The wicked will go to eternal destruction (cf. v. 42), but the righteous will continue on in Messiah's kingdom that will then move from the present earth to the new earth.

"The fear motive is often condemnbed by modern Christians, but the Book of Matthew shows Jesus was not opposed to using it properly."571

 The importance of understanding the parables 13:51
hide text

Jesus' question here marks the conclusion to His explanation of the miracles that the disciples' question in verse 36 requested. "All these things"probably refers to everything that Jesus had said to the disciples. The disciples claimed to understand what Jesus had said, and presumably they did understand at least superficially (cf. 15:16).

"Matthew contains a total of seven parables, the first and longest of which has to do with Jesus' parabolic method. The rest of the parables have to do with the kingdom of heaven. Every one of the six stresses the hiddenness of the kingdom. It is like treasure hidden in a field, like yeast hidden in dough, like good seed hidden in soil. But we have become bottom-line conscious in the institutional Church and in parachurch organizations. We cannot raise money to support our ministries unless we can quote statistics concerning how successful we are. We have to be able to measure results. We want to evaluate the harvest day after day after day so that we can use the information in our fund-raising endeavors. And we forget that the real impact of the Church of Jesus Christ in the world is immeasurable. We will only know what it is at the harvest, which is the end of the age."572



created in 0.04 seconds
powered by
bible.org - YLSA