Jesus proceeded to explain the consequences for disciples who choose to follow Him faithfully in view of His rejection.
9:23 The "all"must be the disciples in view of the context (v. 18). Coming after Jesus means becoming a disciple of His. Denying self is more fundamental than denying things. It involves forsaking one's personal ambitions and desires to fulfill the will of God. It means living for His sake rather than our own. Criminals going to crucifixion normally carried the crosspiece (Gr. patibulum) of their own cross.249Carrying one's own cross therefore implied bearing the reproach and burden associated with one's chosen way of life. To do this daily meant enduring these things as a disciple of Jesus day after day having no prospect of release in this life. Jesus meant that His disciples had to bear a particular burden that non-disciples did not have to bear. It is particularly the consequences associated with choosing to follow Jesus wholeheartedly that are in view. Jesus' disciples must keep following Him daily and bear the consequences of their choice that will involve loss (vv. 24-25) and shame (v. 26) for them. The implication is that we need to do this with the real possibility of laying down our lives clearly in view (cf. Gen. 22:6).
9:24-26 These verses expand the ideas of loss and shame implied in the illustration of bearing one's cross (v. 23). The contrast is first giving up what the world can provide to gain what God can give. It involves going without now with the faith that God will abundantly reward any sacrifice that a disciple makes to follow Him faithfully. Moreover it involves giving up oneself to gain something for oneself either now or later. The second contrast is between glory (i.e., a good reputation) now in the eyes of the world or in the future in God's eyes. Jesus glorified the glory available in the future by associating it with the glory of the Father and the holy angels.
"Not long before this the disciples had been actively engaged in telling the nation about the Messiah and His kingdom program. No doubt many thought the disciples were throwing their lives away. They had given up their sources of income and were in danger because they associated with Jesus. Jesus assured His disciples that they were doing the right thing. They had chosen the proper values . . ."250
9:27 In view of the following incident, the Transfiguration, the "some"in this verse appears to refer to some of the disciples, namely Peter, John, and James (cf. v. 28). The Transfiguration was a preview of the kingdom of God in which three disciples saw Jesus in the glorified state that will be His in the kingdom (cf. 2 Pet. 1:16-18). Jesus' reference to tasting death here connects with what He had just implied about the disciples possibly having to die for their testimonies (vv. 23-25). The introductory "but"implied that many disciples would die before they saw the kingdom. Jesus was anticipating His rejection (v. 22) and the consequent postponement of the messianic kingdom.
Other views of what Jesus meant include His resurrection. However most of the disciples present probably saw Jesus after His resurrection, and that event did not initiate the messianic kingdom. Others believe that Jesus referred to Pentecost. Yet most of the disciples present saw Pentecost, and Pentecost did not begin the kingdom. Another view is that Jesus meant the destruction of Jerusalem, but that event did not initiate the kingdom either. A fourth view is that Jesus meant the disciples would simply live to see the inauguration of the kingdom. Still the messianic kingdom did not begin within the lifetime of any of those disciples. Another view is that the "some"are the people present who believe in Jesus and the others are unbelievers. The problem with this view is that unbelievers are not in view in the context, and the messianic kingdom did not begin during the lifetime of any of those disciples. People who hold these views have to redefine the kingdom to include God's present spiritual rule over His own. This view of the kingdom differs from Old Testament prophecies of it as an earthly reign of Messiah.
