Paul had already written that he prayed for the Philippians (vv. 3-4). Now he explained what he prayed so his readers would know specifically what the apostle was asking God to do for them. In response to God's working in them (v. 6) it was imperative that they continue to grow in the virtues identified here, specifically intelligent discerning love. Note the balance of divine sovereignty and human responsibility in this pericope.
1:9 By praying Paul acknowledged the importance of asking God to work (cf. James 4:2). We may not be able to explain fully why God has ordained prayer as a vehicle whereby He works in the world or how prayer works. Nevertheless Scripture is unmistakably clear that prayer does affect objective change.25Consequently we should make use of this great privilege as Paul did.
Paul's petition was three-fold. He prayed that his readers would be sincere and blameless until the day of Christ (v. 10b). In order for them to be that he prayed that they would approve excellent things (v. 10a). To do that he prayed that their love would abound even more (v. 9). Self-sacrificing love (Gr. agape) should be the motive behind partnership (Gr. koinonia) in the gospel. Paul illustrated the importance of this shortly with examples of preachers who demonstrated improper and proper motives (1:15-18).
The Philippians had already given evidence of possessing the love that God alone can produce (1 Cor. 13:1-3; Gal. 5:22) in their dealings with the apostle. Paul asked God that that love might increase even more. He did not limit the objects of that love in this verse. They probably included God, Paul, other believers, and all people.
However, he did qualify that love as resting on real knowledge and all discernment. It should arise from an intelligent appraisal of reality. It should also rest on spiritual sensitivity to truth as God has revealed it in His Word and not on mere sentimentality. God's revelation and His Spirit were to guide their loving. This kind of loving becomes apparent when a Christian values highly the things that God loves and turns away from situations and influences that God hates. In the context this discernment applies primarily to what will advance the gospel best (cf. vv. 12-26).
1:10 Possessing this kind of abounding love would enable the Philippians to give approval to things of the greatest value and importance. Conversely they would disapprove things of lesser significance. Most of the choices that a spiritual believer faces are not between morally good and morally evil things but between things of lesser and greater value. The things that we choose because we love them reflect how discerning our love really is.
The ultimate end in view emerges in the second part of this verse. We need to love in harmony with God's revelation and with His Spirit's guidance (v. 9) so we will choose the best over the good (v. 10a). This will result in our being without flaw (sincere) and without blame (blameless) when we stand before God to give an account of the stewardship of our lives at the judgment seat (v. 10b; 2 Cor. 5:10; cf. 1 John 3:3).
"Aproskoposhas to do with being blameless' in the sense of not offending' or not causing someone else to stumble."26
1:11 This verse modifies the last half of verse 10. The only way we will be able to stand before God sincere and blameless is if we allow the Holy Spirit to control us. If we do, He will fill our lives with the fruit that is the product of His righteousness (Gal. 5:22-23). This righteousness and its fruit come to us through Jesus Christ, not as a result of our own good deeds. Therefore all the glory and praise for our righteousness, our fruit, and hopefully our flawless and blameless condition at the judgment seat of Christ, goes to God. He is the ultimate source of it all (cf. Eph. 1:6, 12, 14).
What an excellent prayer this is! In our day when we tend to voice prayer requests for physical needs primarily we need to follow Paul's example of putting the spiritual needs of others high on our prayer lists. Christians still need God's supernatural enablement to value highly the things of greatest importance as revealed in Scripture. Only then will we make choices that will prepare us to give a good account of ourselves at the judgment seat of Christ.
"Paul uses three thoughts in Philippians 1:1-11 that describe true Christian fellowship: I have you in my mind (Phil. 1:3-6), I have you in my heart (Phil. 1:7-8), I have you in my prayers (Phil. 9-11).27
