As in the previous chapters, James began this one with a clear introduction of a practical problem his readers faced. He had just been referring to the importance of avoiding strife (3:14-16) and loving peace (3:13, 17-18). Now he attacked the problem of conflict within and among believers. The absence of the word "my brethren"(cf. 1:2; 2:1; 3:1) indicates the severity of this section and the one to follow (v. 13).
"The sudden transition from the beautiful picture in 3:17-18 of a life governed by heavenly wisdom to the appalling picture in the opening verses of chapter 4 is startling, but it demonstrates effectively the need for this vigorous rebuke now administered to the spirit of worldliness. . . .
"The spirit of worldliness has always been a problem for the church; it manifests itself in varied and often subtle ways. James discusses its manifestation in the lives of believers in four different areas. Worldliness reveals itself in their selfish strife (4:1-12), in an attitude of presumptuous self-sufficiency in business planning (4:13-17), in wrong reactions to experiences of injustice (5:1-11), and in the use of self-serving oaths (5:12)."152
"Quarrels"(Gr. polemoi, wars) could refer to disputes between several individuals whereas "conflicts"(Gr. machoi, battles) probably describes the tensions within one individual and between a few individuals. Both types of conflict, large and small, are the enemies of peace. James identified with a rhetorical question the source of both kinds of conflict as pleasures. "Pleasures"are satisfied desires (cf. Luke 8:14; Titus 3:3). James did not say they war against each other in the believer but that, as a besieging army, they inevitably assail him or her. The satisfaction of desire, which is what pleasure is, is something people spend vast quantities of time, money, and energy to obtain. Am I spending them to satisfy my personal desires or God's desires primarily? Our personal desires are part of our human nature, and we will never escape their pull as long as we live in our present bodies. Nevertheless they must not dominate our lives. God's desires must do that. Our culture glorifies the satisfaction of personal desire, and it is the primary pursuit of most people including Christians.
