1. Laws of covenant celebration and confirmation 26:1-15

This section concludes the "purely legal material."²⁸⁴The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on the goodness of God.

 The presentation of the firstfruits 26:1-11

When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. 14:22-27). It was to be an expression of their gratitude to God for fulfilling His promise to bring them into the land. This was to be a combination of the feast of Firstfruits and a ceremony of covenant renewal.²⁸⁵They were to remember their humble origins as well as to express gratitude for their present blessings. The "father"referred to (v. 5) was Jacob. Moses described him as an Aramean because he lived many years in Paddan-aram, and he married his wives and began his family there. Jacob was essentially simply a semi-nomad whom God had blessed (cf. 18:4; Exod. 23:19; Num. 18:12-20).

It was common for Semites to regard a part of the whole as the whole (v. 9; cf. Josh. 21:43-45; 2 Sam. 5:6-10; 1 Kings 13:32; Jer. 31:5). They did not think of the firstfruits that they offered to God as the only portion they owed God. They viewed it as representing all that God had given them all of which belonged to Him.²⁸⁶

God's people should acknowledge God's goodness to them publicly, not forgetting their former condition (cf. Heb. 13:15; Eph. 5:4; Phil. 4:6; Col. 2:7; 3:16; 4:2; 2 Cor. 9:15).

 The presentation of the third year tithe 26:12-15

This offering and commitment to the Lord (vv. 1-11) was only part of the Israelites' responsibility. They also needed to love their fellow dependent Israelites (vv. 12-15; cf. 6:5).

"Every third year the tithe was kept in the villages for the relief of the poor (14:28, 29) and was thus outside the control of the priests. To prevent irregularities in its distribution, and at the same time to preserve the religious character of the obligation, the man of Israel was required to make a solemn declaration at the central sanctuary that he had used the tithe according to the divine law."²⁸⁷

One commentator assumed that they made this declaration at the tabernacle, but the text seems to indicate that they did this wherever the Israelites lived.

Offering food to the dead (v. 14) was a Canaanite religious practice, and putting food in a grave with a dead body was a common Egyptian and Canaanite practice.²⁸⁸

God's people should continue to trust Him for the fulfillment of promised blessings yet unrealized (cf. 1 Thess. 1:2-10; 2 Pet. 3:3-18).