Abraham christened the anonymous mountain-top, not by a name that reminded him or others of his trial, but by a name that proclaimed God's deliverance. He did not say anything about his agony or about his obedience. God spoke about that, not Abraham. He did not want these to be remembered, but what he desired to hand on to later generations was what God had done for him. Oh! dear friends, is that the way in which we look back upon life? Many a bare, bald mountain-top in your career and mine we have got our names for. Are they names that commemorate our sufferings or God's blessings? When we look back on the past what do we see? Times of trial or times of deliverance? Which side of the wave do we choose to look at, the one that is smitten by the sunshine or the one that is all black and purple in the shadow? The sea looked at from the one side will be all a sunny path, and from the other dark as chaos. Let us name the heights that lie behind us, visible to memory, by names that commemorate, not the troubles that we had on them, but the deliverance's that on them we received from God.
This name enshrines the duty of commemoration--ay! and the duty of expectation. The Lord will provide.' How do you know that, Abraham? and his answer is, Because the Lord did provide.' That is a shaky kind of argument if we use it about one another. Our resources may give out, our patience may weary. If it is a storehouse that we have to go to, all the corn that is treasured in it will be eaten up some day; but if it is to some boundless plain that grows it that we go, then we can be sure that there will be a harvest next year as there has been a harvest last. And so we have to think of God, not as a storehouse, but as the soil from which there comes forth, year by year and generation after generation, the same crop of rich blessings for the needs and the hungers of every soul. If we have to draw from reservoirs we cannot say, I have gone with my pitcher to the well six times, and I shall get it filled at the seventh.' It is more probable that we shall have to say, I have gone so often that I durst not go any more'; but if we have to go, not to a well, but to a fountain, then the oftener we go, the surer we become that its crystal cool waters will always be ready for us. Thou hast been with me in six troubles; and in seven thou wilt not forsake me,' is a bad conclusion to draw about one another; but it is the right conclusion to draw about God.
And so, as we look back upon our past lives, and see many a peak gleaming in the magic light of memory, let us name them all by names that will throw a radiance of hope on the unknown and un-climbed difficulties before us, and say, as the patriarch did when he went down from the mount of his trial and deliverance,' The Lord will provide.'
