Communion with God yields abiding joys. The law of change remains the same. The law of death remains the same. But the motives which direct and impel the godly man are beyond the reach of change.
The habits which he contracts are for heaven as well as for earth. The treasures which he amasses will always be his.
His life in its essence and his work are one in all worlds. What a grand continuity, then, knits into one a godly life whether it is lived on earth or in heaven!
Communion with God gives beauty and ornament to the whole character. It brings the true refining and perfecting of the soul. No doubt many Christian men, as we see them, are but poor specimens of this effect of godliness; still, it is an effect produced in proportion to the depth and continuity of their communion. We might dwell on the effect on Will, Affections, Understanding, produced by dwelling in God. It is simple fact that the highest conceivable type of beauty is only reached through communion with God.
Communion with God gives power as well as gladness. The life of abiding with God is also one of strenuous effort and real warfare. In the context it is promised that God will be for strength to them that turn the battle to the gate.
The luxurious life of self-indulgence ends, as all selfish life must do, in the vanishing of delights. The life of joy in God issues, as all true joy does, in power for work and in power for conflict.
God doth anoint thee with His odorous oil, to wrestle, not to reign.'
