Two conditions are laid down in the text. One is negative--the unclean can find no footing there. It is the way of holiness,' not only because holiness is in some sense the goal to which it leads, but still more, because only holy feet can tread it, holy at least in the travellers' aspiration and inward consecration, though still needing to be washed daily. One is positive--it is the simple' who shall not err therein. They who distrust themselves and their own skill to find or force a path through life's jungle, and trust themselves to higher guidance, are they whose feet will be kept in the way.
No lion or ravenous beast can spring or creep up thereon. Simple keeping on Christ's highway elevates us above temptations and evils of all sorts, whether nightly prowlers or daylight foes.
This generation is boasting or complaining that old landmarks are blotted out, ancient paths broken, foot-marks obliterated, stars hid, and mist shrouding the desert. But Christ still guides, and His promise still holds good: He that followeth Me shall not walk in the darkness, but shall have the light of life.' The alternative for each traveller between life and death' is to tread in His footsteps or to wander in the wilderness in a solitary way, hungry and thirsty,' with fainting soul. Let us make the ancient prayer ours: See if there be any wicked way in me, and lead me in the way everlasting.'