To me, this long-drawn-out series of linked clauses without grammatical connection, this succession of odoring exclamations of rapture, wonder, and praise, is very striking. It suggests the manner in which we should vivify all our thoughts of God, by turning them into material for devout reverence; awe-struck, considering meditation. There is nothing told us in the Bible about God simply in order that we may know it. It is all meant to be fuel to the fire of our divine affection; to kindle in us the sentiments of faith and love and rapturous adoration. It is easy to know the theology of the Old and the New Testaments, and a man may rattle over the catalogue of the divine attributes,' as they are called, with perfect accuracy, and never be a hair the better for knowing all of them. So I urge, on you and on myself, the necessity of warming our thoughts and kindling our conceptions of what God is until they melt us into fluidity and adoration and love.
I believe that there are few things which we Christian people more lack in this generation, and by the lack of which we suffer more, than the comparative decay of the good old habit of frequent and patient meditation on the things that we most surely believe. We are so busy in adding to our stock of knowledge, in following out to their latest consequence the logical effects of our Christianity, and in defending it, or seeking to be familiar with the defences, against modern assaults, or in practical work on its behalf, that the last thing that a great many of us do is to feed upon the truth which we know already. We should be like ruminant animals who first crop the grass--which, being interpreted, means, get Scripture truth into our heads--and then chew the cud, which being interpreted is, then put these truths through a second process by meditation on them, so that they may turn into nourishment and make flesh. He that eateth Me, said Jesus Christ (and He used there the word which is specially applied to rumination), shall live by Me.' It does us no good to know that God is the Throne of Glory, high from the beginning, the place of our sanctuary,' unless we turn theology into devotion by meditation upon it. Suffer the word of exhortation '--in busy, great communities like ours, where we are all driven so hard, there is need for some voices sometimes to be lifted up in pressing upon Christian people the duty of quiet rumination upon the truths that they have.
