We all know that society could not be held together without some kind of restraints upon what is done, and some stimulus to do what is apt to be neglected. Even a band of brigands, or a crew of pirates, must have some code. I have read somewhere that the cells in a honeycomb are circles squeezed by the pressure of the adjacent cells into the hexagonal shape which admits of contiguity. If they continued circles there would be space and material lost, and no complete continuity. So, in like manner, you cannot keep five men together without some mutual limitations which are shaped into a law. Now, as long as a man keeps inside it, he does not feel its pressure. A great many of us, for instance, who are in the main law-abiding people, do not ever remember that there is such a thing as restrictions upon our licence, or as obligations to perform certain duties; for we never think either of taking the licence or of shirking the duties. The yoke that is accepted ceases to press. Once let a man step outside, and what then? Why, then, he is an outlaw; and the rough side of the law is turned to him, and all possible terrors, which people within the boundary have nothing to do with, gather themselves together and frown down upon him. The sheep that stops inside the pasture is never torn by the barbed wires of the fence. If you think of the life of a criminal, with all its tricks and evasions, taking every bush to be an officer, as Shakespeare says; or as the first of the brood who was the type of them all said, Every man that seeth me sham kill me': if you think of the sword that hangs over the head of every law-breaker, and which he knows is hanging by a hair; if you think of men in counting-houses who have manipulated the books of the firm, and who durst not be away from their desks for a day lest all should come to light; and if you think of the punishment that follows sooner or later, you will see that it is better to bear the light yoke of the law than the heavy yoke of crime. Some men buy their ruin very dearly.
So much for the individual. But there is another aspect of this same principle on which I venture to say a word, although it is only a word, in passing. I do not suppose that there are many of my hearers who are likely to commit overt breaches of the law. But there are a great many of us who are apt to neglect the obligations of citizenship. In a community like ours, laziness, fastidiousness, absorption in our own occupations, and a number of other more or less reputable reasons, tempt many to stand aloof from the plain imperative obligations of every citizen in a free country. Every man who thus neglects to do his part for the common weal does his part in handing over the rule of the community to the least worthy. You will find--as you see in some democratic countries to-day, where the cultivated classes, and the classes with the sternest morality, have withdrawn in disgust from the turmoil--the mob having the upper hand, the least worthy scrambling into high places, and the community suffering, and bearing a heavier yoke, by reason of the unwillingness of some to bear the yoke and do the duty of a citizen. Vice lifts up its head, morality is scouted, self-interest is pursued unblushingly, and the whole tone of public opinion is lowered. Christian men and women, remember that you are members of a community, and you bear the yoke of responsibility therefore; and if you do not discharge your obligation, then you will have a heavier burden still to bear.
I need not remind you, I suppose, of how this same thesis, that we have to choose between the yoke of law and the iron yoke of lawlessness--is illustrated in the story of almost all violent revolutions. They run the same course. First a nation rises up against intolerable oppression, then revolution devours its own children, and the scum rises to the top of the boiling pot. Then comes, in the language of the picturesque historian of the French Revolution, the type of them all--then comes at the end the whiff of grapeshot and the despot. First the government of a mob, and then the tyranny of an emperor, crush the people that shake off the yoke of reasonable law. That is my first point.
