That is a threadbare metaphor for life. But threadbare as it is, its significance is inexhaustible. But before I deal with it, note that very significant, but' with which my text begins. The Prophet has been asking for a little more light to shine on the dark unknown that stretches before him. And his request is negatived --But go thou thy way.' In the connection that means, Do not waste your time in dreaming about, or peering into, what you can never see, but fill the present with strenuous service.' Go thou thy way.' Never mind the far-offissues; the step before you is clear, and that is all that concerns you. Plod along the path, and leave to-morrow to take care of itself. There is a piece of plain practical wisdom, none the less necessary for us to lay to heart because it is so obvious and commonplace.
And then, if we turn to the emblem with which the continuity of daily life and daily work is set forth here, as the path along which we travel, how much wells up in the shape of suggestion, familiar, it may be, but very needful and wholesome for us all to lay to heart!
The figure implies perpetual change. The landscape glides past us, and we travel on through it. How impossible it would be for us older people to go back to the feelings, to the beliefs, to the tone and the temper with which we used to look at life thirty or forty years ago! Strangely and solemnly, like the silent motion of some gliding scene in a theatre, bit by bit, inch by inch, change comes over all surroundings, and, saddest of all, in some aspects, over ourselves.
We all are changed, by still degrees,
And it is foolish for us ever to forget that we live in a state of things in which constant alteration is the law, as surely as, when the train whizzes through the country, the same landscape never meets the eye twice, as the traveller looks through the windows. Let us, then, accept the fact that nothing abides with us, and so not be bewildered nor swept away from our moorings, nor led to vain regrets and paralysing retrospects when the changes that must come do come, sometimes slowly and imperceptibly, sometimes with stunning suddenness, like a bolt out of the blue. If life is truly represented under the figure of a journey, nothing is more certain than that we sleep in a fresh hospice every night, and leave behind us every day scenes that we shall never traverse again. What madness, then, to be putting out eager and desperate hands to clutch what must be left, and so to contradict the very law under which we live!
Then another of the well-worn commonplaces which are so believed by us all that we never think about them, and therefore need to be urged, as I am trying, poorly enough, to do now--another of the commonplaces that spring from this image is that life is continuous. Geologists used to be divided into two schools, one of whom explained everything by invoking great convulsions, the other by appealing to the uniform action of laws. There are no convulsions in life. Tomorrow is the child of to-day, and yesterday was the father of this day. What we are, springs from what we have been, and settles what we shall be. The road leads some whither, and we follow it step by step. As the old nursery rhyme has it.
One foot up and one foot down,
We make our characters by the continual repetition of small actions. Let no man think of his life as if it were a heap of unconnected points. It is a chain of links that are forged together inseparably. Let no man say,' I do this thing, and there shall be no evil consequences impressed upon my life as results of it.' It cannot be. To-morrow shall be as this day, and much more abundant.' We shall to-morrow be more of everything that we are to-day, unless by some strong effort of repentance and change we break the fatal continuity, and make a new beginning by God's grace. But let us lay to heart this, as a very solemn truth which lifts up into mystical and unspeakable importance the things that men idly call trifles, that life is one continuous whole, a march towards a definite end.
And therefore we ought to see to it that the direction in which our life runs is one that conscience and God can approve. And, since the rapidity with which a body falls increases as it falls, the more needful that we give the right direction and impulses to the life. It will be a dreadful thing if our downward course acquires strength as it travels, and being slow at first, gains in celerity, and accrues to itself mass and weight, like an avalanche started from an Alpine summit, which is but one or two bits of snow and ice at first, and falls at last into the ravine, tons of white destruction. The lives of many of us are like it.
Further, the metaphor suggests that no life takes its fitting course unless there is continuous effort. There will be crises when we have to run with panting breath and strained muscles. There will be long stretches of level commonplace where speed is not needed, but pegging away' is, and the one duty is persistent continuousness in a course. But whether the task of the moment is to run and not be weary,' or to walk and not faint,' crises and commonplace stretches of laud alike require continuous effort, if we are to run with patience the race that is set before us.'
Mark the emphasis of my text, Go thy way till the end.' You, my contemporaries, you older men! do not fancy that in the deepest aspect any life has ever a period in it in which a man may' take it easy.' You may do that in regard to outward things, and it is the hope and the reward of faithfulness in youth and middle age that, when the grey hairs come to be upon us, we may slack off a little in regard to outward activity. But in regard to all the deepest things of life, no man may ever lessen his diligence until he has attained the goal.
Some of you will remember how, in a stormy October night, many years ago, the Royal Charter went down when three hours from Liverpool, and the passengers had met in the saloon and voted a testimonial to the captain because he had brought them across the ocean in safety. Until the anchor is down and we are inside the harbour, we may be shipwrecked, if we are careless in our navigation. Go thou thy way until the end: And remember, you older people, that until that end is reached you have to use all your power, and to labour as earnestly, and guard yourself as carefully, as at any period before.
And not only' tilt the end,' but go thou thy way to the end.' That is to say, let the thought that the road has a termination be ever present with us all. Now, there is a great deal of the so-called devout contemplation of death which is anything but wholesome. People were never meant to be always looking forward to that close. Men may think of the end' in a hundred different connections. One man may say, Let us eat and drink, for to-morrow we die.' Another man may say, I have only a little while to master this science, to make a name for myself, to win wealth. Let me bend all my efforts in a fierce determination--made the fiercer because of the thought of the brevity of life--to win the end.' The mere contemplation of the shortness of our days may be an ally of immorality, of selfishness, of meanness, of earthly ambitions, or it may lay a cooling hand on fevered brows, and lessen the pulsations of hearts that throb for earth.
But whilst it is not wholesome to be always thinking of death, it is more unwholesome still never to let the contemplation of that end come into our calculations of the future, and to shape our lives in an obstinate blindness to what is the one certain fact which rises up through the whirling mists of the unknown future, like some black cliff from the clouds that wreath around it. Is it not strange that the surest thing is the thing that we forget most of all? It sometimes seems to me as if the sky rained down opiates upon people, as if all mankind were in a conspiracy of lunacy, because they, with one accord, ignore the most prominent and forget the only certain fact about their future; and in all their calculations do not so number their days' as to apply' their hearts unto wisdom.' Go thou thy way until the end,' and let thy way be marked out with a constant eye towards the end.
(NT only) to listen to the NET Bible 
