They shall inherit the earth.' The words are quoted, as I have already said, from one of the psalms, and in the Psalmist's mouth they had, I suppose, especial reference to Israel's peaceful possession of the promised land, which in that Old Dispensation was made "contingent on the people's faithfulness. In that aspect, and looking at this Sermon on the Mount as the programme of the King Himself, what a bucket: of cold water such words as these must have poured on the hot Messianic expectations of the carnal Jew! Here was a King that did not expect to win back the land by armed rebellion against the Roman legions, but said, Be meek, and you will truly possess it, whether there is a Pilate in the procurator's house at Caesarea or not.'
But for us the words have a double reference, as all the promises annexed to these Beatitudes have. They apply to the present; they apply to the future. And that is no mere looseness of interpretation, eking out an insufficient verification of them here upon earth by some dim hopes of a future fulfilment, but it flows from the plain fact that the gifts which a man receives on condition of his being a true disciple are one and the same in essence, and only differ in degree, here and hereafter. Circumstances alter, no doubt, and there will be much in that heavenly state unlike that which we experience here. But the essence of Christian blessedness is the same in this world and in the furthest reach of the shining but dim eternity beyond. And so we take the double reference of these words to be inherent in the facts of the case, and not to be a makeshift of interpretation.
There is a present inheritance of the earth which goes, as certainly as the shadow with the sunshine, with the meekness spoken of in our text. Not literal, of course, for it is not true that this Christian grace has in it any tendency whatever to draw to itself material good of any sort. The world in outward possession belongs to the strong men, to the men of faculty, of force and push and ambition. If you want to get through a crowd, make your elbows as sharp, and your feet upon the toes of your neighbours as heavy as you can, and a road will be made for you; but, in the majority of eases, the meek man on the edge of the crowd will stop there.
Nor is it true that there would be any real blessedness, though the earth were ours in that outward sense. For you cannot measure happiness by the acre, nor does an outward condition of the most full-fed abundance, and of wealth beyond the dreams of avarice, and above the gnawings of care, ensure to any man even the shabby blessedness that the world knows, to say nothing of the solid beatitude that Christ proclaims.
So we must go deeper than that for the meaning of inherit.' Whatever are our circumstances, it is true that this calm, equable, submissive acceptance of the divine will and obedience to it, and this loving and unresentful attitude towards men, bring with them necessarily a peacefulness of heart which gets the highest good out of the modicum of material supplies which God's providence may send us. It used to be the idea that gods and beatified spirits were nourished, not by the gross, material flesh of the sacrifices, but by a certain subtle aroma and essence that went up in the incense smoke. So Christ's meek men do live and thrive, and are blessed in a true possession of earthly good, even though their outward portion of it may be very small. Better is a little that a righteous man hath than the riches of many wicked.'
And, beyond that, there is a further fulfilment of this promise, upon which I venture to say but very little. It seems to me very probable that our Lord's words here fall in with what appears to be a general stream of representation throughout Scripture, to the effect that the perfected form of the Kingdom of God is to be realised in this renovated earth, when it becomes the new earth in which dwelleth righteousness.' Whether that be so or no, at all events we may fairly gather from the words the thought that in the ultimate state of assimilation and fellowship with God and Christ to which Christian people have a right to look forward, there will be an external universe on which they will exercise their activities, and from which they will draw as yet unimagined delights.
But, at all events, dear brethren, we may be sure of this blessed thought, that they who meekly live, knowing and mourning their sin, and who meekly take to their hearts as their only hope the comfort of Christ's pardon and cleansing, who are meekly recipient, meekly enduring, meekly obedient, shall have in their hearts, even here, a quiet fountain of peace which shall make the wilderness rejoice and blossom as the rose, and hereafter shall be crowned with the lordship of all. Meekness overcomes, and he that overcometh shall inherit all things.'
