According to the words of my text, the larger number of the miracles of our Lord were wrought in these three places. Cities,' our Bible calls them; two of them were little fishing villages, the third a somewhat considerable town. Where are these miracles recorded? Not in our gospels. As for Chorazin, we never hear its name except in this verse, and in the parallel in Luke's Gospel; and all that He did there is swallowed up in oblivion. As for Bethsaida, there are a couple of miracles, probably, recorded as having been wrought there, though there is some obscurity in reference to the locality of at least one of them. As for Capernaum, there are several miracles recorded as having been performed in that place, and several others referred to as having been done there. But there is nothing in the four gospels that would suggest the statement of the text.
Now the inference (which has nothing to do with my present subject, but which I just note in passing) is,-how extremely fragmentary and incomplete these four gospels avowedly are! They harvest for us a few ears plucked in the great waving cornfield,--and all the others withered and died where they grew. The light falls upon one or two groups in the crowd of miserables whom He helped, the rest lie in dim shadow. You have to think of dozens, I suppose I should not be exaggerating if I were to say hundreds, of miracles unrecorded but known, lying behind the specimens that we have in the gospels. Many other things truly did Jesus, which are not written in this book.'
Our Lord takes these two little fishing villages, and He parallels and contrasts them with the two great maritime cities of Tyre and Sidon, and says that these insignificant places have far more light than those had. Then He isolates Capernaum, a place of more importance, and His own usual settled residence; and, in like manner, He contrasts it with the long-buried Sodom, and proclaims the superiority of the illumination which fell on the more modern three. Why were they so superior? Because they had Moses? because they had the prophets, the law, the temple, the priesthood? By no means. Because they had Him. So He sets Himself forth as being the highest and clearest of all the revelations that God has made to the world, and asserts that in Him, in His character, in His deeds, men ought to find motives that should bow them in penitence before God; motives sweeter, tenderer, stronger than any that the world knows besides. There is no such light of the knowledge of the glory of God anywhere else as there is in the face of Jesus Christ. And oh! brother; no thoughts of the nobleness of rectitude, and the imperfection of one's own life, no thoughts of a divine justice and a divine punishment, will bow a man in penitence like having once caught a glimpse of the perfect sweetness and perfect beauty of the perfect Humanity that is revealed to us in Jesus Christ.
But now, mark;--as Capernaum is to Sodom, so is Manchester to Capernaum! I wonder if Jesus Christ were to come amongst us now, whether He would not repeat in spirit the same lesson that is in my text, and bid us contrast our greater illumination with the morning twilight that dawned upon these men, and yet was light enough to bring condemnation? Think,--these people of whom our Lord is speaking here, and setting them high above Tyro and Sidon and Sodom, knew nothing about His cross, death, resurrection, ascension. They knew Him only as a dubious Name,' as a possible Divine Messenger and a Miracle-worker; but all the sweetest and the deepest thoughts about Him lay unrevealed. Whilst they stood but in the morning twilight, you and I stand in the noonday blaze. They might be pardoned for doubting whether the light that shone from Him was sunshine or candle, but men of this twentieth century, who have the whole story of Christ, which is the gospel for the world, wrought out through all the tragedy and pathos of His death, and triumph and power of His resurrection, and who have, besides, the history of the world and of the Church for nineteen centuries, are more unpardonable unless they listen to Him with penitence and faith, than were any of His contemporaries.
My brother, we stand in the very focus and fountain, as it were, of the heavenly radiance. A whole Christ, a crucified Christ, a risen Christ, an ascended Christ, a Christ who is the Lord of the Spirit, a Christ who through the centuries is saving and blessing men, a Christ who can point to nineteen hundred years and say, That is My work, in so far as it is good and noble,'--this Christ shines with a clearer evidence than the Miracle-worker of Capernaum and Bethsaida. And to you the word comes, If the mighty works which have been done in thee, had been done in Bethsaida and Chorazin, they would have remained until this day.'
There are many of you here saturated with the knowledge of the gospel, who from childhood have heard it and heard it and heard it. You have lived in the light all your days. Alas f If the light that is' round thee be darkness, how great is that darkness!'
