To them for whom it is prepared of My Father.' We have seen that Christ is not to be regarded as abjuring the office, with which His disciples' confidence led them to invest Him, that of allotting to His servants their place in His kingdom. He neither refers it to the Father without Himself, nor claims it for Himself without the Father. The living unity of will and work which subsists between the Father and the Son forbids such a separation and distribution of office. And that unity is set forth on both its sides in His own deep words, The Son can do nothing of Himself, but what He seeth the Father do: for whatsoever things He doeth, these also doeth the Son likewise.'
So, then, while the gift of thrones at His side is His act and the Father's, in like manner the preparation of the royal seats for their occupants, and of the kings for their thrones, is the Father's act and His.
Our text does not tell us directly what that preparation is, any more than it tells us directly what the principles are on which entrance into and pre-eminence in the kingdom are granted. Bat we know enough in regard to both, for our practical guidance, for the vigour of our hope, and the grasp of our faith.
There is a twofold divine preparation of the heavens for men. One is from of old. The kingdom is prepared for you before the foundation of the world.' That preparation is in the eternal counsel of the divine love, which calleth the things that are not as though they were, and before which all that is evolved in the generations of men and the epochs of time, lies on one plane, equally near to Him from whose throne diverge far beneath the triple streams of past, present, and future.
And beside that preparation, the counsel of pardoning mercy and redeeming grace, there is the other preparation--the realisation of that eternal purpose in time through the work of Jesus Christ our Lord. His consolation to His disciples in the parting hour was, I go to prepare a place for you.' How much was included in these words we shall never know till we, like Him, see of the travail of His soul, and like Him are satisfied. But we can dimly see that on the one hand His death, and on the other hand His entrance into that holiest of all, make ready for us the many mansions of the Father's house. He was crucified for our offences, He was raised again for our justification, He is passed through the heavens to stand our Forerunner in the presence of God--and by all these mighty acts He prepares the heavenly places for us. As the sun behind a cloud, which hides it from us, is still pouring out its rays on far-off lands, so He, veiled in dark, sunset clouds of Calvary, sent the energy of His passion and cross into the unseen world and made it possible that we should enter there. When Thou didst overcome the sharpness of death, Thou didst open the gates of the kingdom of heaven to all believers.' As one who precedes a mighty host provides and prepares rest for their weariness, and food for their hunger, in some city on their line of march, and having made all things ready, is at the gates to welcome their travel-stained ranks when they arrive, and guide them to their repose; so He has gone before, our Forerunner, to order all things for us there. It may be that unless Christ were in heaven, our brother as well as our Lord, it were no place for mortals. It may be that we need to have His glorified bodily presence in order that it should be possible for human spirits to bear the light, and be at home with God. Be that as it may, this we know, that the Father prepares a place for us by the eternal counsel of His love, and by the all-sufficientwork of Christ, by whom we have access to the Father.
And as His work is the Father's preparation of the place for us by the Son, the issue of His work is the Father's preparation of us for the place, through the Son, by the Spirit. He that hath wrought us for the self-same thing is God.'
If so, then what follows? This, among other things, that wishes are vain, for heaven is no gift of arbitrary favouritism, but that faith in Christ, and faith alone, leads us to His right hand--and the measure of our faith and growing Christlikeness here, will be the measure of our glory hereafter, and of our nearness to Him. It is possible to be' saved, yet so as by fire.' It is possible to have an entrance"ministered unto us abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.' If we would be near Him then, we must be near Him now. If we would share His throne, we must bear His cross. If we would be found in the likeness of His resurrection, we must be conformable unto His death.' Then such desires as these truehearted, and yet mistaken, disciples expressed will not be the voice of selfish ambition, but of dependent love. They will not be vain wishes, but be fulfilled by Him, who, stooping from amid the royalties of heaven, with love upon His face and pity in His heart, will give more than we ask. Seekest thou a place at My right hand? Nay, I give thee a more wondrous dignity. To him that overcometh will I grant to sit with Me in My throne.'
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