He is risen; He is not here.' The first preacher of the Resurrection was an angel, a true evangelist. His message is conveyed in these brief sentences, unconnected with each other, in token, not of abruptness and haste, but of solemnity. He is risen' is one word in the original--a sentence of one word, which announces the mightiest miracle that ever was wrought upon earth, a miracle which opens the door wide enough for all supernatural events recorded of Jesus Christ to find an entrance to the understanding and the reason.
He is risen.' The Resurrection of Jesus Christ is declared by angel lips to be His own act; not, indeed, as if He were acting separately from the Father, but still less as if in it He were merely passive. Think of that; a dead Christ raised Himself. That is the teaching of the Scripture. I do not dwell here, at this stage of my sermon, on the many issues that spring from such a conception, but this only I urge, Jesus Christ was the Lord of life; held life and death, His own and others', at His beck and will. His death was voluntary; He was not passive in it, but He died because He chose. His resurrection was His act; He rose because He willed. I have power to lay it down, I have power to take it again.' No one said to Him, I say unto Thee, arise!' The divine power of the Father's will did not work upon Him as from without to raise Him from the dead; but He, the embodiment of divinity, raised Himself, even though it is also true that He was raised from the dead by the glory of the Father. These two statements are not contradictory, but the former of them can only be predicated of Him; and it sets Him on a pedestal immeasurably above, and infinitely apart from, all those to whom life is communicated by a divine act. He Himself is the Life,' and it was not possible that Life should be holden of Death; therefore He burst its bonds, and, like the ancient Jewish hero, though in far nobler fashion, our Samson enters into the city which is a prison, and on His strong shoulders bears away the gates, that none may ever there be prisoners without hope.
Now, then, note the confirmation of this stupendous fact. He is risen; He is not here.' The grave was empty, and the trembling women were called upon to look and see for themselves that the body was not there. One remark is all that I wish to make about this matter--viz, this, all theories, ancient or modern, which deny the Resurrection, are shattered by this one question, What became of Jesus Christ's body? We take it as a plain historical fact, which the extremest scepticism has never ventured to deny, that the grave of Christ was empty. The trumped-up story of the guards sufficiently shows that, When the belief of a resurrection began to be spread abroad, what would have been easier for Pharisees and rulers than to have gone to the sepulchre and rolled back the stone, and said, Look there! there is your risen Man, lying mouldering, like all the rest of us.' They did not do it. Why? Because the grave was empty. Where was the body? They had it not, else they would have been glad to produce it. The disciples had it not, for if they had, you come back to the discredited and impossible theory that, having it, and knowing that they were telling lies, they got up the story of the Resurrection. Nobody believes that nowadays--nobody can believe it who looks at the results of the preaching of this, by hypothesis, falsehood. Men do not gather grapes of thorns, nor figs of thistles.' And whether the disciples were right or wrong, there can be no question in the mind of anybody who is not prepared to swallow impossibilities compared to which miracles are easy, that the first disciples heartily believed that Jesus Christ was risen from the dead. As I say, one confirmation of the belief lies in the empty grave, and this question may be put to anybody that says I do not believe in your Resurrection':--What became of the sacred body of Jesus Christ?'
Now, note the way in which the announcement of this tremendous fact was received. With blank bewilderment and terror on the part of these women, followed by incredulity on the part of the Apostles and of the other disciples. These things are on the surface of the narrative, and very important they are. They plainly tell us that the first hearers did not believe the testimony which they themselves call upon us to believe. And, that being the state of mind of the early disciples on the Resurrection day, what becomes of the modern theory, which seeks to explain the fact of the early belief in the Resurrection by saying, Oh, they had worked themselves into such a fever of expectation that Jesus Christ would rise from the dead that the wish was father to the thought, and they said that He did because they expected that He would'? No! they did not expect that He would; it was the very last thing that they expected. They had not in their minds the soil out of which such imaginations would grow. They were perfectly unprepared to believe it, and, as a matter of fact, they did not believe until they had seen. So I think that that one fact disposes of a great deal of pestilent and shallow talk in these days that tries to deny the Resurrection and to save the character of the men that witnessed it.
