The thing that befell at Bethlehem, in the stable of the inn, was a commonplace and insignificant enough event looked at from the outside: the birth of a child to a young mother. It had its elements of pathos in its occurring at a distance from home, among the publicity and discomforts of an inn stable, and with some cloud of suspicion over the mother's fair fame. But the outside of a fact is the least part of it. A little film of sea-weed floats upon the surface, but there are fathoms of it below the water. Men said, A child is born.' Angels said, and bowed their faces in adoration, The Word has become flesh.' The eternal, self-communicating personality in the Godhead, passed voluntarily into the condition of humanity. Jesus was born, the Son of God came. Only when we hold fast by that great truth do we pierce to the centre of what was done in that poor stable, and possess the key to all the wonders of His life and death.
From the manger we pass to the mountain. A life begun by such a birth cannot be ended, as I have said, by a mere ordinary death. The Alpha and the Omega of that alphabet must belong to the same fount of type. A divine conformity forbids that He who was born of the Virgin Mary should have His body laid to rest in an undistinguished grave. And so what Bethlehem began, Olivet carries on.
Note the circumstances of this second of these great moments. The place is significant. Almost within sight of the city, a stone's throw probably from the home where He had lodged, and where He had conquered death in the person of Lazurus; not far from the turn of the road where the tears bad come into His eyes amidst the shouting of the rustic procession, as He had looked across the valley; just above Gethsemane, where He had agonised on that bare hillside to which He had often gone for communion with the Father in heaven. There, in some dimple of the hill, and unseen but by the little group that surrounded Him, He passed from their midst. The manner of the departure is yet more significant than the place. Here were no whirlwind, no chariots and horses of fire, no sudden rapture; but, as the narrative makes emphatic, a slow, leisurely, self-originated floating upwards, He was borne up from them, and no outward vehicle or help was needed; but by His own volition and power He rose towards the heavens. And a cloud received Him out of their sight '--the Shechinah cloud, the bright symbol of the Divine Presence which had shone round the shepherds on the pastures of Bethlehem, and enwrapped Him and the three disciples on the Mount of Transfiguration. It came not to lift Him on its soft folds to the heavens, but in order that, first, He might be plainly seen till the moment that He ceased to be seen, and might not dwindle into a speck by reason of distance; and secondly, that it might teach the truth, that, as His body was received into the cloud, so He entered into the glory which He had with the Father before the world was.' Such was the second of these moments.
The third great moment corresponds to these, is required by them, and crowns them. The Ascension was not only the close of Christ's earthly life which would preserve congruity with its beginning, but it was also the clear manifestation that, as He came of His own will, so He departed by His own volition. I came forth from the Father, and am come into the world. Again, I leave the world and go unto the Father.' Thus the earthly life is, as it were, islanded in a sea of glory, and that which stretches away beyond the last moment of visibility, is like that which stretched away beyond the first moment of corporeity; the eternal union with the eternal Father. But such an entrance on and departure from earth, and such a career on earth, can only end in that coming again of which the angels spoke to the gazing eleven.
Mark the emphasis of their words. This same Jesus,' the same in His manhood, shall so come, in like manner, as ye have seen Him go.' How much the in like manner' may mean we can scarcely dogmatically affirm. But this, at least, is clear, that it cannot mean less than corporeally visible, locally surrounded by angel-guards, and perhaps, according to a mysterious prophecy, to the same spot from which He ascended. But, at all events, there are the three moments in the manifestation of the Son of God.
