II. The Second Temptation Is That Of The Messiah, Tempted To Grasp His Dominion By False Means.

The devil finds that he must try a subtler way. Foiled on the side of the physical nature, he begins to apprehend that he has to deal with One loftier than the mass of men; and so he brings out the glittering bait, which catches the more finely organised natures. Where sense fails, ambition may succeed. There is nothing said now about Son of God.' The relation of Jesus to God is not now the point of attack, but His hoped-for relation to the world. Did Satan actually transport the body of Jesus to some eminence? Probably not. It would not have made the vision of all the kingdoms any more natural if he had. The remarkable language showed all, in a moment of time' describes a physical impossibility, and most likely is meant to indicate some sort of diabolic phantasmagoria, flashed before Christ's consciousness, while His eyes were fixed on the silent, sandy waste.

There is much in Scripture that seems to bear out the boast that the kingdoms are at Satan's disposal. But he is the father of lies' as well as the prince of this world,' and we may be very sure that his authority loses nothing in his telling. If we think how many thrones have been built on violence and sustained by crime, how seldom in the world's history the right has been uppermost, and how little of the fear of God goes to the organisation of society, even to-day, in so-called Christian countries, we shall be ready to feel that in this boast the devil told more truth than we like to believe. Note that he acknowledges that the power has been given,' and on the fact of the delegation of it rests the temptation to worship. He knew that Jesus looked forward to becoming the world's King, and he offers easy terms of winning the dignity. Very cunning he thought himself, but he had made one mistake. He did not know what kind of kingdom Jesus wished to establish. If it had been one of the bad old pattern, like Nebuchadnezzar's or Caesar's, his offer would have been tempting, but it had no bearing on One who meant to reign by love, and to win love by loving to the death.

Worshipping the devil could only help to set up a devil's kingdom. Jesus wanted nothing of the glory' which had been given' him. His answer, again taken from Deuteronomy, is His declaration that His kingdom is a kingdom of obedience, and that He will only reign as God's representative. It defines His own position and the genius of His dominion. It would come to the tempter's ears as the broken law, which makes his misery and turns all his glory' into ashes. This is our Lord's decisive choice, at the outset of His public work, of the path of suffering and death. He renounces all aid from such arts and methods as have built up the kingdoms of earth, and presents Himself as the antagonist of Satan and his dominion. Henceforth it is war to the knife.

For us the lessons are plain. We have to learn what sort of kingdom Jesus sets up. We have to beware, in our own little lives, of ever seeking to accomplish good .things by questionable means, of trying to carry on Christ's work with the devil's weapons. When churches lower the standard of Christian morality, because keeping it up would alienate wealthy or powerful men, when they wink hard at sin which pays, when they enlist envy, jealousy, emulation of the baser sort in the service of religious movements, are they not worshipping Satan? And will not their gains be such as he can give, and not such as Christ's kingdom grows by? Let us learn, too, to adore and be thankful for the calm and fixed decisiveness with which Jesus chose from the beginning, and trod until the end, with bleeding but unreluctant feet, the path of suffering on His road to His throne.