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I. First, Then, The Word Of Cheer Which Sustains A Staggering Faith. 
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When Jesus heard this, He said unto him, Fear not, believe only, and she shall be made whole.' How preposterous this rekindling of hope must have seemed to Jairus when the storm had blown out the last flickering spark! How irrelevant, if it were not cruel, the Fear not!' must have sounded when the last possible blow had fallen. And yet, because of the word in the middle, embedded between the obligation to hope and the prohibition to fear, neither the one nor the other is preposterous, Only believe.' That is in the centre; and on the one side,' Fear not!'--a command ridiculous without it; and on the other side, Hope!' an injunction impossible apart from faith.

Jesus Christ is saying the very same things to us. His fundamental commandment is Only believe,' and there effloresce from it the two things, courage that never trembles, and hope that never despairs. Only believe '--usually He made the outflow of His miraculous power contingent upon the faith, either of the sufferer himself or of some others. There was no necessity for the connection. We have instances in His life of miracles wrought without faith, without asking, simply at the bidding of His own irrepressible pity. But the rule in regard to His miracles is that faith was the condition that drew out the miraculous energy. The connection between our faith and our experience of His supernatural, sustaining, cleansing, gladdening, enlightening power is closer than that. For without our trust in Him, He can do no mighty works upon us, and there must be confidence, on our part, before there is in our experience the reception into our lives of His highest blessings; just because they are greater and deeper, and belong to a more inward sphere than these outward and inferior miracles of bodily healing. Therefore the connection between our faith and His gifts to us is inevitable, and constant, and the commandment Only believe,' assumes a more imperative stringency, in regard to our spiritual experience, than it ever did in regard to those who felt the power of His miracle-working hand. So it stands for us, as the one central appeal and exhortation which Christ, by His life, by She record of His love, by His Cross and Passion, by His dealings and pleadings with us through His Spirit, and His providence to-day, is making to us all. Only believe '--the one act that vitally knits the soul to Christ, and makes it capable of receiving unto itself the fullness of His loftiest blessings.

But we must note the two clauses which stand on either side of this central commandment. They deal with two issues of faith. One forbids fear, the other gives fuel for the fire of hope. On the one hand, the exhortation, Fear not,' which is the most futile that can be spoken if the speaker does not touch the cause of the fear, comes from His lips with a gracious power. Faith is the one counterpoise of fear. There is none other for the deepest dreads that lie cold and paralysing, though often dormant, in every human spirit; and that ought to lie there. If a man has not faith in God, in Christ, he ought to have fear. For there rise before him, solitary, helpless, inextricably caught into the meshes of this mysterious and awful system of things --a whole host of possible, or probable, or certain calamities, and what is he to do? stand there in the open, with the pelting of the pitiless storm coming down upon him? The man is an idiot if he is not afraid. And what is to calm those rational fears, the fear of wrath, of life, of death, of what lies beyond death? You cannot whistle them away. You cannot ignore them always. You cannot grapple with them in your own strength. Only believe,' says the Comforter and the Courage-bringer. The attitude of trust banishes dread, and nothing else will effectually and reasonably do it. I will forewarn you whom ye shall fear.' Him who can slay and who judges. You have, and you cannot break, a connection with God. He ought to be one of two things--your ghastliest dread or your absolute trust. Only believe then,' fear not.' Believe not, then be afraid; for you have reason to be.

Men say,' Oh! keep your courage up'; and they contribute no means to keep it up: Christ says Fear not; only believe,' and gives to faith the courage which He enjoins. Like a child that never dreams of any mischief being able to reach it when the mother's breast is beneath its head, and the mother's arms are round its little body, each of us may rest on Christ's breast, and feel His arm round about us. Then we may smile at all that men call evils; and whether they are possible, or probable, or certain, we can look at them all and say, Ah! I have circumvented you.' All things work together for good to them that' trust Christ. Fear not; only believe.'

But on the other hand, from that simple faith will spring up also hope that cannot despair. She shall be made whole.' Irreversible disasters have no place in Christian experience. There are no irrevocable losses to him who trusts. There are no wounds that cannot be stanched, when we go to Him who has the balm and the bandage. Although it is true that dead faces do not smile again upon us until we get beyond earth's darkness, it is also true that bonds broken may be knit in a finer fashion, if faith instead of sense weaves them together; and that in the great future we shall find that the true healing of those that went before was not by deliverance from, but by passing through, the death that emancipates from the long disease of earthly life.

Brethren! if we trust Christ we may' hope perfectly.' If we do not trust Him our firmest hopes are as spiders' webs that are swept away by a besom; and our deepest desires remain unfulfilled. Only believe,' then, on the one side, Fear not,' and on the other side' Hope ever.'



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