Now I meant to have said a word about the varying glimpses that we have here, into God's claims upon us, and His heart.
Ownership is the word that describes His relation to us in the first two parables; love is the word that describes it in the third. But the ownership melts into love, because God does not reckon that He possesses men by natural right of creation or the like, unless they yield their hearts to Him, and give themselves, by their own joyful self-surrender, into His hands. But I must not be tempted to speak upon that matter; only, before I close, let me point you to that most blessed and heart-melting thought, that God accounts Himself to have lost something when a man goes away from Him.
That word the lost' has another, and in some senses a more tragical, significance in Scripture. The lost are lost to themselves and to blessedness. The word implies destruction; but it also carries with it this, that God prizes us, is glad to have us, and, I was going to say, feels an incompleteness in His possessions when men depart from Him.
Oh, brethren, surely such a thought as that should melt us; and if, as is certainly the case, we have strayed away from Him into green pastures, which have ended in a wilderness, without a blade of grass; or if we have rolled away from Him in passive submission to circumstances; or if we have risen up in rebellion against Him, and claimed our separate right of possession and use of the goods that fall to us, if we would only think that He considers that He has lost us, and prizes us because we are lost to Him, and wants to get us back again, surely, surely it would draw us to Himself. Think of the greatness of the love into which the ownership is merged, as measured by the infinite price which He has paid to bring us back, and let us all say, I will arise and go to my Father.'
