II. We See In Herod An Example Of The Utter Powerlessness Of Such Partial Convictions And Reformation.

I am not going to tell over again the ghastly story of John's death, which no other words than the Evangelist's can tell half so powerfully. I need only remind you of the degradation of the poor child Salome to the position of a dancing girl, the half-tipsy generosity of the excited monarch, the grim request from lips so young and still reddened by the excitement of the dance, Herod's unavailing sorrow, his fantastic sense of honour which scrupled to break a wicked promise, but did not scruple to kill a righteous man, and the ghastly picture of the girl carrying a bleeding head--such a gift!--to her mother.

But out of that jumble of lust and blood I desire to gather one lesson. There you have--in an extreme form, it is true--a tremendous illustration of what half-and-half convictions may come to. Whether or no we ever get anything like as far on the road as this man did matters very little. The process which brought him there is the thing that I seek to point to. It was because he had so long tampered with the voice of his conscience that it was lulled into silence at that last critical moment. And this is always the case, that if a man is false to the feeblest conviction that he has in regard to the smallest duty, he is a worse man all over ever after. We cannot neglect any conviction of what we ought to do, without lowering the whole tone of our characters and laying ourselves open to assaults of evil from which we would once have turned shuddering and disgusted. A partial thaw is generally followed by intenser frost. An abortive insurrection is sure to issue in a more grinding tyranny. A soul half melted and then cooled off is less easy to melt than it was before. And so, dear brethren, remember this, that if you do not swiftly and fully carry out in life and conduct whatsoever you know you ought to be or do, you cannot set a limit to what, some time or other, if a strong and sudden temptation is sprung upon you, you may become. Is thy servant a dog that he should do this thing?' Yes! But he did it. No mortal reaches the extreme of evil all at once, says the wise old proverb; and the path by which a man is let down into depths that he never thought it was possible that he should traverse is by the continual neglect of the small admonitions of conscience. Neglected convictions mean, sooner or later, an outburst of evil.

John's murder may illustrate another thing too--viz. how simple, facile weakness of character may be the parent of all enormities. Herod did not want to kill John. He very much wanted to keep him alive. But he was not man enough to put his foot down, and say, There! I have said it; and there is to be no more talk about slaying this prophet of God.' So the continual drop, drop, drop, of Herodias' suggestions and wishes wore a hole in the loose-textured stone at last; and he did the thing that he hated to do and had long fought against. Why? Because he was a poor weak creature.

The lesson from this is one that I would urge upon all you young people especially, that in a world like this, where there are so many more voices soliciting us to evil than inviting us to good, to be weak is, in the long run, to be wicked. So do you cultivate the wholesome habit of saying No,' and do not be afraid of anything but of hurting your conscience and sinning against God.