The place which it holds in the Acts of the Apostles explains the point of view from which it is to be regarded. It is the foundation of everything that the writer has afterwards to say. It is the basis of the Church. It is the ground of all the activity which Christ's servants put forth. Not only its place explains this aspect of it, but the very first words of the book itself do the same. The former treatise have I made.., of all that Jesus began both to do and teach'--and now I am to tell you of an Ascension, and of all that Jesus continued to do and teach. So that the book is the history of the work of the Lord, who was able to do that work, just because He had ascended up on high. The same impression is produced if we ponder the conversation which precedes the account of the Ascension in the book of Acts, which, though it touches the same topics as are touched by the words that precede the account in the Gospel, yet presents them in a different aspect, and suggests the endowments with which the Christian community is to be invested, and the work which therefore it is to do, in consequence of the Ascension of Jesus Christ. The Apostle Peter had caught that thought when, on the day of Pentecost, he said, He, being exalted to the right hand of the Father, hath shed forth this which ye see and hear,' and throughout the whole book the same point of view is kept up. The work that is done upon earth He doeth it all Himself.'
So there is in this narrative nothing about parting, there is nothing about blessing. There is simply the ascending up and the significant addition of the reception into the cloud, which, whilst He was yet plainly visible, and not dwindled by distance into a speck, received Him out of their sight. The cloud was the symbol of the Divine Presence, which had hung over the Tabernacle, which had sat between the cherubim, which had wrapped the shepherds and the angels on the hillside, which had come down in its brightness on the Mount of Transfiguration, and which now, as the symbol of the Divine Presence, received the ascending Lord, in token to the men that stood gazing up into heaven, that He had passed to the right hand of the Majesty on high.
Thus we have to think of that Ascension as being the groundwork and foundation of all the world-wide and age-long energy which the living Christ is exercising to-day. As one of the other Evangelists, or at least, the appendix to his gospel, puts it, He ascended up on high, and they went everywhere preaching the word, the Lord also working with them, and confirming the word with signs following.' It is the ascended Christ who sends the Spirit upon men; it is the ascended Christ who opens men's hearts to hear; it is the ascended Christ who sends forth His messengers to the Gentiles; it is the ascended Christ who, to-day, is the energy of all the Church's powers, the whiteness of all the Church's purity, the vitality of all the Church's life. He lives, and therefore, there is a Christian community on the face of the earth. He lives, and therefore it will never die.
So we, too, have to look to that risen Lord as being the power by which alone any of us can do either great or small work in His Church. That Ascension is symbolically put as being to the right hand of God.' What is the right hand of God? The divine omnipotence. Where is it? Everywhere. What does sitting at the right hand of God mean? Wielding the powers of omnipotence. And so He says, All power is given unto Me'; and He is working a work to-day, wider in its aspects than, though it be the application and consequence of, the work upon the Cross. He cried there, It is finished!' but the work of the ascended Jesus' will never be finished until the kingdoms of this world are become the kingdom of our God and of His Christ.'
There are other aspects of His work in heaven which space will not allow me to dwell upon, though I cannot but mention them. By the Ascension Christ begins to prepare a place for us. How could any of us stand in the presence of that eternal Light if He were not there? We should be like some savage or rustic swept up suddenly and put down in the middleof the glittering ring of courtiers round a throne, unless we could lift our eyes and recognise a known and loving face there. Where Christ is, I can be. He has taken one human nature up into the Glory, and other human natures will therefore find in it a home.
The ascended Christ, to use the symbolism which one of the New Testament writers employs for illustration of a thought far greater than the symbol--has like a High Priest passed within the veil, there to appear in the presence of God for us.' And the intercession which is far more than petition, and is the whole action of that dear Lord who identifies us with Himself, and whose mighty work is ever present before the divine mind as an element in His dealings, that intercession is being carried on for ever for us all. So, set your affection on things above, where Christ is, sitting at the right hand of God.' So, expect His help in your work, and do the work which He has left you to carry on here. So, face death and the dim kingdoms beyond, without quiver and without doubt, assured that where the treasure is, there the heart will be also; and that where the Master is, there the servants who follow in His steps will be also at last. And now there is the third aspect here of,
