And now, lastly, look at that final vision which we have in these texts, which we may call the Tabernacle for the renewed earth.
I do not pretend to interpret the scenery and the setting of these Apocalyptic visions with dogmatic confidence, but it seems to me as if the emblems of this final vision coincide with dim hints in many other portions of Scripture; to the effect that some cosmical change having passed upon this material world in which we dwell, it, in some regenerated form, shall be the final abode of a regenerated and redeemed humanity. That, I think, is the natural interpretation of a great deal of Scriptural teaching.
For that highest condition there is set forth this as the all-sufficing light upon it. Behold, the Tabernacle of God is with men, and He will tabernacle with them.' The climax and the goal of all the divine working, and the long processes of God's love for, and discipline of, the world, are to be this, that He and men shall abide together in unity and concord. That is God's wish from the beginning. We read in one of the profound utterances of the Book of Proverbs how from of old the delights' of the Incarnate Wisdom which foreshadowed the Incarnate Word were with the sons of men.' And, at the close of all things, when the vision of this final chapter shall be fulfilled, God will say, settling Himself in the midst of a redeemed humanity, Lo! here will I dwell, for I have desired it. This is My rest for ever.' He will tabernacle with men, and men with Him.
We know not, and never shall know until experience strips the bandages from our eyes, what new methods of participation of the divine nature, and new possibilities of intimacy and intercourse with Him may be ours when the veils of flesh and sense and time have all dropped away. New windows may be opened in our spirits, from which we shall perceive new aspects of the divine character. New doors may be opened in our souls, from out of which we may pass to touch parts of His nature, all impalpable and inconceivable to us now. And when all the veils of a discordant moral nature are taken away, and we are pure, then we shall see, then we shall draw nigh to God. The thing that chiefly separates man from God is man's sin. When that is removed, the centrifugal force which kept our tiny orb apart from the great central sun being withdrawn, we shall, as it were, fall into the brightness and be one, not losing our sense of individuality, which would be to lose all the blessedness, but united with Him in a union far more intimate than earth can parallel. The Tabernacle of God shall be with men, and He will tabernacle with them.'
Do not let us forget that this highest and ultimate hope that is held forth here, of file union and communion, perfect and perpetual, of humanity with God, does not sweep aside Jesus Christ. For through all eternity the Everlasting Word, the Christ who bears our nature in its glorified form, or, rather, whose nature in its glorified form we shall bear, is the Medium of Revelation, and the Medium of communication between man and God.
I saw no Temple therein,' says this final vision of the Apocalypse, but God Almighty and the Lamb,' and these are the Temples thereof. Therefore through eternity God shall tabernacle with men, as He does tabernacle with us now through Him, in whom dwelleth as in its perennial habitation, all the fulness of the Godhead bodily.'
So we have the three tabernacles, for earth, for heaven, for the renewed earth; and these three, if I may say so, are like the triple division of that ancient Tabernacle in the wilderness: the Outer Court; the Holy Place; the Holiest of all. Let us enter into that outer court, and abide and commune with that God who comes near to us, revealing, forgiving, in the person of His Son, and then we shall pass from court to court,' and go from strength to strength, until every one of us in Zion appear before God'; and enter into the Holiest of all, where within the veil' we shall receive splendours of revelation undreamed of here, and enjoy depths of communion to which the selectest moments of fellowship with God on earth are shallow and poor.
