I do not know that I have quite succeeded in making clear to my own mind the precise force of this antithesis. Certainly there is a profound meaning if one can fathom it; perhaps one might put it best in something like the following fashion.
The word rendered came' might be more correctly translated became,' or came into being.' The law was given; grace and truth came to be.
Now, what do we mean when we talk about a law being given? We simply mean, I suppose, that it is promulgated, either in oral or in written words. It is, after all, no more than so many words. It is given when it is spoken or published. It is a verbal communication at the best. But grace and truth came to be.' They are realities; they are not words. They are not communicated by sentences, they are actual existences; and they spring into being as far as man's historical possession and experience of them are concerned they spring into being in Jesus Christ, and through Him they belong to us all. Not that there was no grace, no manifest love of God, in the world, nor any true knowledge of Him before the Incarnation, but the earlier portions of this chapter remind us that all of grace, however restrained and partial, that all of truth, however imperfect and shadowy it may have been, which were in the world before Christ came, were owing to the operation of that Eternal Word Who became flesh and dwelt among us,' and that these, in comparison with the affluence and the fulness and the nearness of grace and truth after Christ's coming, were so small and remote that it is not an exaggeration to say that, as far as man's possession and experience of them are concerned, the giving love of God and the clear and true knowledge of His deep heart of tenderness and grace, sprang into being with the historical manifestation of Jesus Christ the Lord.
He comes to reveal by no words. His gift is not like the gift that Moses brought down from the mountain, merely a writing upon tables; His gift is not the letter of an outward commandment, nor the letter of an outward revelation. It is the thing itself which He reveals by being it. He does not speak about grace, He brings it; He does not show us God by His words, He shows us God by His acts. He does not preach about Him, but He lives Him, He manifests Him. His gentleness, His compassion, His miracles, His wisdom, His patience, His tears, His promises; all these are the very Deity in action before our eyes; and instead of a mere verbal revelation, which is so imperfect and so worthless, grace and truth, the living realities, are flashed upon a darkened world in the face of Jesus Christ. How cold, how hard, how superficial, in comparison with that fleshly table of the heart of Christ on which grace and truth were written, are the stony tables of law, which bore after all, for all their majesty, only words which are breath and nothing besides.
