Resource > Expositions Of Holy Scripture (Maclaren) >  St. John 1-8 >  Thou Art A Samaritan  > 
I. Christ's Prophet-Like Boldness In Cutting Against The Grain Of National Prejudice. 
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First, then, the name witnesses to Christ's prophet-like boldness in cutting against the grain of national prejudice, and in rebuking national sins.

The occurrence which gave occasion to my text may be taken as a specimen of a whole series of facts which underlie this name. Our Lord has just been rebuking the Jews for their sinfulness, denying that they are Abraham's seed, asserting that they do not belong to God, telling them to their faces that they are slaves and children of the Devil. And they, in their folly, think that no one who was a good Jew at heart could say such bitter things about the chosen people. They hear the tongue of an enemy in such words, and so they fiercely turn upon Him, Thou art a Samaritan!' They did not recognise the love that underlay the sternness, the throbbing of a heart that desired their good, and therefore warned them of their evil. Nations, like individuals, too often think that the man becomes their enemy who tells them the truth. And these people, misunderstanding the impulse of the words, and feeling keenly their sharp edge, can only suppose that He is a bad Jew, and at heart an enemy to His race, who can speak thus.

The saying then points to one outstanding characteristic of our Lord's teaching--viz, to the sternness with which He denied all validity to the merely natural descent on which the whole nation prided itself. Because of mere physical origin they fancied themselves to be Heaven's favourites, and high above these dogs of the uncircumcision' round them; and here came one of themselves, saying, You are not Abraham's children unless you do the deeds of Abraham.'

Again, Christ depreciated as of no value the mere externalisms of worship. He made a clean sweep of Rabbinical casuistry. He turned a stream of cold water upon the excited Messianic hopes of worldly dominion which so fired their hearts with enthusiasm. He never spared the lash of condemnation for the sins that were rampant round Him, and His gentle voice rose into sternness when He spoke with tears, and yet with unfaltering confidence, of the certain fatal end of it all. And so this Man, running counter to national prejudices, keeping no terms with popular delusions, despising, and trying to make others despise, the lies which led the people away, had the charge flung at His head, Thou art a Samaritan,' which only meant that, prophet-like, He set the trumpet to His mouth, and declared to the house of Israel its transgression, and to Jacob his sin.'

My friends, the same fate attends all men who play the same part. A democracy demands flattery, and public men are more and more abasing themselves to the degradation of ministering to the supposed wishes instead of cutting dead against the grain of the wishes, if necessary, in order to meet the true wants, of the people. Wherever some one strong man stands up to oppose the wild current of popular desires, he may make up his mind that the charge of being a bad citizen, unpatriotic, a lover of the enemies of the people,' will be flung at him. You Christian men and women have to face the same calumnies as your Master had. The rotten eggs flung at the objects of popular execration--if I might use a somewhat violent figure--turn to roses in their flight. The praises of good men and the scoffs of loose-living and godless ones are equally valuable certificates of character. The Church which does not earn the same sort of opprobrium which attended its Master has probably failed of its duty. It is good to be called gloomy' and sourvisaged' by those whose only notion of pleasure is effervescent immorality; and it is good to be called intolerant by the crowd that desires us to be tolerant of vice. So, my friends, I want you to understand that you, too, have to tread in the Master's steps. The imitation of Jesus' does not consist merely in the sanctities and secrecies of communion, and the blessings of a meek and quiet heart, but includes standing where He stood, in avowed and active opposition to widespread evils, and, if need be, in the protesting opposition to popular error. And if you are called nicknames, never mind! Remember what the Master said, They shall bring you before kings and magistrates', the tribunal of the many-headed is a more formidable judgment-bench than that of any king' and it shall turn to a testimony for you.'



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