I, if I be lifted up from the earth, will draw all men unto Me.' That if' expresses no doubt, it only sets forth the condition. The Christ lifted up on the Cross is the Christ that draws men. Now I would have you notice the fact that our Lord thus unveils, as it were, where His power to influence individuals and humanity chiefly resides. He speaks about His death in altogether a different fashion from that of other men, for He does not merely say, If I be lifted up from the earth, this story of the Cross will draw men,' but He says, I will' do it; and thus contemplates, as I shall have to say in a moment, continuous personal influence all through the ages.
Now that is not how other people have to speak about their deaths, for all other men who have influenced the world for good or for evil, thinkers and benefactors, and reformers, social and religious, all of them come under the one law that their death is no part of their activity, but terminates their work, and that thereafter, with few exceptions, and for brief periods, their influence is a diminishing quantity. So one Apostle had to say, To abide in the flesh is more needful for you,' and another had to say, I will endeavour that after my decease ye may keep in mind the things that I have told you'; and all thinkers and teachers and helpers glide away further and further, and are wrapped about with thicker and thicker mists of oblivion, and their influence becomes less and less.
The best that history can say about any of them is, This man, having served his generation by the will of God, fell on sleep.' But that other Man who was lifted on the Cross saw no corruption, and the death which puts a period to all other men's work was planted right in the centre of His and was itself part of that work, and was followed by a new form of it which is to endure for ever.
The Cross is the magnet of Christianity. Jesus Christ draws men, but it is by His Cross mainly, and that He felt this profoundly is plain enough, not only from such utterances as this of my text, but, to go no further, from the fact that He has asked us to remember only one thing about Him, and has established that ordinance of the Communion or the Lord's Supper, which is to remind us always, and to bear witness to the world, of where is the centre of His work, and the fact which He most desires that men should keep in mind, not the graciousness of His words, not their wisdom, not the good deeds that He did, but' This is My body broken for you this cup is the New Testament in My blood.' A religion which has for its chief rite the symbol of a death, must enshrine that death in the very heart of the forces to which it trusts to renew the world, and to bless individual souls.
If, then, that is true, if Jesus Christ was not all wrong when He spoke as He did in my text, then the question arises, what is it about His death that makes it the magnet that will draw all men? Men are drawn by cords of love. They may be driven by other means, but they are drawn only by love. And what is it that makes Christ's death the highest and noblest and most wonderful and transcendent manifestation of love that the world has ever seen, or ever can see? No doubt you will think me very narrow and old-fashioned when I answer the question, with the pro-roundest conviction of my own mind, and, I hope, the trust of my own heart. The one thing that entitles men to interpret Christ's death as the supreme manifestation of love is that it was a death voluntarily undertaken for a world's sins.
If you do not believe that, will you tell me what claim on your heart Christ has because He died? Has Socrates any claim on your heart? And are there not hundreds and thousands of martyrs who have just as much right to be regarded with reverence and affection as this Galilean carpenter's Son has, unless, when He died, He died as the Sacrifice for the sins of the whole world, and for yours and mine? I know all the pathetic beauty of the story. I know how many men's hearts are moved in some degree by the life and death of our Lord, who yet would hesitate to adopt the full-toned utterance which I have now been giving. But I would beseech you, dear friends, to lay this question seriously to heart, whether there is any legitimate reason for the reverence, the love, the worship, which the world is giving to this Galilean young man, if you strike out the thought that it was because He loved the world that He chose to die to loose it from the bands of its sin. It may be, it is, a most pathetic and lovely story, but it has not power to draw all men, unless it deals with that which all men need, and unless it is the self-surrender of the Son of God for the whole world.
