II. In The Next Place, Note The Return.

The purpose of our Lord's departure, as set forth by Himself here, guarantees for us His coming back again. That is the force of the simple argumentation of my text, and of the pathetic and soothing repetition of the sweet words,' I go to prepare a place for you; and if I go to prepare a place for you, I will come again and receive you unto Myself.' Because the departure had for its purpose the preparing of the place, therefore it is necessarily followed by a return. He who went away as the Forerunner has not done His work until He comes back, and, as Guide, leads those for whom He had prepared the place to the place which He had prepared for them.

Now that return of our Lord, like His departure, may be considered as having two stages. Unquestionably the main meaning and application of the words is to that final and personal coming which stands at the end of history, and to which the hopes of every Christian soul ought to be steadfastly directed. He will so come in like manner as' He has gone. We are not to water down such words as these into anything short of a return precisely corresponding in its method to the departure; and as the departure was visible, corporeal, literal, personal, and local, so the return is to be visible, corporeal, literal, personal, local too. He is to come as He went, a visible Manhood, only throned amongst the clouds of heaven with power and great glory. This is the aim that He sets before Him in His departure, He leaves in order that He may come back again.

And, oh, dear friends! remember--and let us live in the strength of the remembrance--that this return ought to be the prominent subject of Christian aspiration and desire. There is much about the conception of that solemn return, with all the convulsions that attend it, and the judgment of which it is preliminary, that may well make men's hearts chill within them. But for you and me, if we have any love in our hearts and loyalty in our spirits to that King, His coming' should be prepared as the morning,' and we should join in the great burst of rapture of many a psalm, which calls upon rocks and hills to break forth into singing, and trees of the field to clap their hands, because He cometh as the King to judge the earth. His own parable tells us how we ought to regard His coming. When the fig-tree's branch begins to supple, and the little leaves to push their way through the polished stem, then we know that summer is at hand.

His coming should be as the approach of that glorious, fervid time, in which the sunshine has tenfold brilliancy and power, the time of ripened harvests and matured fruits, the time of joy for all creatures that love the sun. It should be the glad hope of all His servants.

We have a double witness to bear in the midst of this as of every generation. One half of the witness stretches backwards to the Cross, and proclaims Christ has come'; the other reaches onwards to the Throne, and proclaims' Christ will come.' Between these two high uplifted piers swings the chain of the world's history, which closes with the return, to judge and to save, of the Lord who came to die and has gone to prepare a place for us.

But do not let us forget that we may well take another point of view than this. Scripture knows of many comings of the Lord preliminary to, and in principle one with, His last coming. For nations all great crises of their history are comings of the Lord,' the Judge, and we are strictly in the line of Scripture analogy when, in reference to individuals, we see in each single death a true coming of the Lord.

That is the point of view in which we ought to look upon a Christian's death-bed. The Master is come, and calleth for thee.' Beyond all secondary causes, deeper than disease or accident, lies the loving will of Him who is the Lord of life and of death. Death is Christ's minister, mighty and beauteous, though his face be dark,' and he, too, stands amidst the ranks of the ministering spirits sent forth to minister to them that shall be heirs of salvation.' It is Christ that says of one, I will that this man tarry,' and to another, Go!' and he goeth. But whensoever a Christian man lies down to die, Christ says, Come!' and he comes. How that thought should hallow the death-chamber as with the print of the Master's feet! How it should quiet our hearts and dry our tears! How it should change the whole aspect of that shadow feared of man'! With Him for our companion, the lonely road will not be dreary; and though in its anticipation, .our timid hearts may often be ready to say, Surely the darkness shall cover me,' if we have Him by our sides, even the night shall be light about us.' The dying martyr beneath the city wall lifted up his face to the heavens, and said, Lord Jesus, receive my spirit!' It was the echo of the Master's promise, I will come again, and receive you to Myself.'