III. And Now, Lastly, Note The Scholars.

Primarily, of course, these are the Apostolic group; but the Apostles, in all these discourses, stand as the representatives of the Church, and not as separated from it. And whilst the teaching Spirit could bring to the remembrance' of those only who first heard them the words that He said unto them,' that Spirit's teaching function is not limited to those who listened to the Lord Jesus. The fire that was kindled on Pentecost has not died down into grey ashes, nor the river that then broke forth been sucked up by thirsty sands of successive generations, but the fire is still with us, and the river still flows near our lips, and we, too, may be taught by that divine Spirit. For this very Evangelist, in writing his Epistle, has at least two distinct references to, and almost verbal quotations of, this promise, when he says, addressing all his Asiatic brethren, Ye have an unction from the Holy One, and know all things.' And again, The unction which ye have of Him abideth with you, and ye need not that any man should teach you.'

So, then, Christian men and women, every believing soul has this divine Spirit for His Teacher, and the humblest of us may, if we will, learn of Him and be led by Him into profounder knowledge of that great Lord.

Oh! dear brethren, the belief in the actual presence with the Church of a Spirit that teaches all faithful members thereof, is far too much hesitatingly held by the common Christianity of this day. We ought to be the standing witnesses in the world of the reality of a supernatural influence, and how can we be, if we do not believe it ourselves, and never feel that we are under it?

But whilst a continuous inspiration from that selfsame Spirit is the prerogative of all believing souls, let us not forget that the early teaching is the standard by which all such must be tried. As to the first disciples the office of the divine Spirit was to bring before them the deep significance of their Master's life and words, so to us the office of the teaching Spirit is to bring to our minds the deep significance of the record by these earliest scholars of what they learned from Him. The authority of the New Testament over our faith is based upon these words, and Paul's warning applies especially to this generation, with its thoughts about a continuous inspiration and outgrowing of the New Testament teaching: If a man think himself to be spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.'

Now from all this take three counsels. Let this great promise fill us with shame. Look at Christendom. Does it not contradict such words as these? Disputatious sects, Christians scarcely agreed upon any one of the great central doctrines, seem a strange fulfilment. The present condition of Christendom does not prove that Jesus Christ did not send the Spirit, but it does prove that Christ's followers have been woefully remiss and negligent in their acceptance and use of the Spirit. What slow scholars we are! How little we have learnt! How we have let passion, prejudice, human voices, the babble of men's tongues, anybody and everybody, take the office of teaching us God's truth, instead of waiting before Him and letting His Spirit teach us! It is the shame of us Christians that, with such a Teacher, we, when for the time we ought to be teachers, have need that one teach us again which be the first principles of the oracles of Christ!'

Let it fill us with desire and with diligence. Let it fill us with calm hope. They tell us that Christianity is effete. Have we got all out of Jesus Christ that is in Him? Is the process that has been going on for all these centuries to stop now? No! Depend upon it that the new problems of this generation will find their solution where the old problems of past generations have found theirs, and the old commandment of the old Christ will be the new commandment of the new Christ.

Foolish men, both on the Christian and on the antiChristian side, stand and point to the western sky and say, The Sun is setting.' But there is a flush in the opposite horizon in an hour, as at midsummer; and that which sank in the west rises fresh and bright in the east for a new day. Jesus Christ is the Christ for all the ages and for every soul, and the world will only learn more and more of His inexhaustible fullness. So let us be ever quiet, patient, hopeful amidst the babble of tongues and the surges of controversy, assured that all change will but make more plain the inexhaustible significance of the infinite Christ, and that humble and obedient hearts will ever possess the promised Teacher, nor ever cry in vain, Teach me to do Thy will, for Thou art my God. Thy Spirit is good, lead me into the land of uprightness.'