II. The Ascension Of Jesus Christ As The Pledge.

Now, secondly, notice the ascension of Jesus Christ as the pledge and the channel of the world's righteousness--Because I go to the Father, and ye see Me no more.'

He speaks as if the process of departure were already commenced. It had three stages--death, resurrection, ascension; but these three are all parts of the one departure. And so He says: Because, in the future, when ye go forth to preach in My name, I shall be there with the Father, having finished the work for which He sent Me; therefore you will convince the world of righteousness.'

Now let me put that briefly in two forms. First of all, the fact of an ascended Christ is the guarantee and proof of His own complete fulfilment of the ideal of a righteous man. Or to put it into simpler words, suppose Jesus Christ is dead; suppose that He never rose from the grave; suppose that His bones mouldered in some sepulchre; suppose that there had been no ascension, would it be possible to believe that He was other than an ordinary many And would it be possible to believe that, however beautiful these familiar records of His life, and however lovely the character which they reveal, there was really in Him no sin at ally A dead Christ means a Christ who, like the rest of us, had His limitations and His faults. But, on the other hand, if it be true that He sprang from the grave because it was not possible that He should be holden of it,' and because in His nature there was no proclivity to death, since there had been no indulgence in sin; and if it be true that He ascended up on high because that was His native sphere, and He rose to it as naturally as the water in the valley will rise to the height of the hill from which it has descended, then we can see that God has set His seal upon that life by that resurrection and ascension; and as we gaze on Him swept up heavenward by His own calm power, a light falls backward upon all His earthly life, upon His claims to purity, and to union with the Father, and we say, Surely this was a perfectly righteous Man.'

And further let me remind you that with the supernatural facts of our Lord's resurrection and ascension stands or falls the possibility of His communicating any of His righteousness to us sinful men. If there be no such possibility, what does Jesus Christ's beauty of character matter to me? Nothing! I shall have to stumble on as best I can, sometimes ashamed and rebuked, sometimes stimulated and sometimes reduced to despair, by looking at the record of His life. If He be lying dead in a forgotten grave, and hath not ascended up on high,' then there can come from His history and past nothing other in kind, though, perhaps, a little more in degree, than comes from the history and the past of the beautiful and white souls that have sometimes lived in the world. He is a saint like them, He is a teacher like them, He is a prophet like some of them, and we have but to try our best to copy that marble purity and white righteousness. But if He hath ascended up on high, and sits there, wielding the forces of the universe, as we believe He does, then to Him belongs the divine prerogative of imparting His nature and His character to them that love Him. Then His righteousness is not a solitary, uncommunicative perfectness for Himself, but like a sun in the heavens, which streams out vivifying and enlightening rays to all that seek His face, If it be true that Christ has risen, then it is also true that you and I, convicted of sin, and learning our weakness and our faults, may come to Him, and by the exercise of that simple and yet omnipotent act of faith, may ally our incompleteness with His perfectness, our sin with His righteousness, our emptiness with His fullness, and may have all the grace and the beauty of Jesus Christ, passing over into us to be the Spirit of life in us, making us free from the law of sin and death.' If Christ be risen, His righteousness may be the world's; if Christ be not risen, His righteousness is useless to any but to Himself.

My brother, wed yourself to that dear Lord by faith in Him, and His righteousness will become yours, and you will be found in Him without spot and blameless,' clothed with white raiment like His own, and sharing in the Throne which belongs to the righteous Christ.