Annas and Caiaphas said to each other: Ah, these two have been with that Jesus! That is where they have got their boldness. They are like Him.'
As is the Master, so is the servant. That is the broad, general principle that lies in my text. To be with Christ makes men Christlike A soul habitually in contact with Jesus will imbibe sweetness from Him, as garments laid away in a drawer with some preservative perfume absorb fragrance from that beside which they lie. Therefore the surest way for Christian people to become what God would have them to be, is to direct the greater part of their effort, not so much to the acquirement of individual characteristics and excellences, as to the keeping up of continuity of communion with the Master. Then the excellences will come. Astronomers, for instance, have found out that if they take a sensitive plate and lay it so as to receive the light from a star, and keep it in place by giving it a motion corresponding with the apparent motion of the heavens, for hours and hours, there will become visible upon it a photographic image of dim stars that no human eye or telescope can see. Persistent lying before the light stamps the image of the light upon the plate. Communion with Christ is the secret of Christlikeness. So instead of all the wearisome, painful, futile attempts at tinkering one's own character apart from Him, here is the royal road. Not that there is no effort in it. We must never forget nor undervalue the necessity for struggle in the Christian life. But that truth needs to be supplemented with the thought that comes from my text--viz. that the fruitful direction in which the struggle is to be mainly made lies in keeping ourselves in touch with Jesus Christ, and if we do that, then transformation comes by beholding. We all, reflecting as a mirror does, the glory of the Lord, are transformed into the same image.' They have been with Jesus,' and so they were like Him.
But now look at the specific kinds of excellence which seem to have come out of this communion. They beheld the boldness of Peter and John.' The word that is translated' boldness' no doubt conveys that idea, but it also conveys another. Literally it means the act of saying everything.' It means openness of unembarrassed speech, and so comes to have the secondary signification, which the text gives, of' boldness.'
Then, to be with Christ gives a living knowledge of Him and of truth, far in advance of the head knowledge of wise and learned people. It was a fact that these two knew nothing about what Rabbi This, or Rabbi That, or Rabbi The Other had said, and yet could speak, as they had been speaking, large religious ideas that astonished these hide-bound Pharisees, who thought that there was no way to get to the knowledge of the revelation of God made to Israel, except by the road of their own musty and profitless learning. Ay! and it always is so. An ounce of experience is worth a ton of theology. The men that have summered and wintered with Jesus Christ may not know a great many things that are supposed to be very important parts of religion, but they have got hold of the central truth of it, with a power, and in a fashion, that men of books, and ideas, and systems and creeds, and theological learning, may know nothing about. Not many wise men after the flesh, not many mighty, are called.' Let a poor man at his plough-tail, or a poor woman in her garret, or a collier in the pit, have Jesus Christ for their Companion, and they have got the kernel; and the gentlemen that like such diet may live on the shell if they will, and can. Religious ideas are of little use unless there be heart-experiences: and heart-experiences are wonderful teachers of religious truth.
Again, to be with Christ frees from the fear of man. It was a new thing for such persons as Peter and John to stand cool and unawed before the Council. Not so very long ago one of the two had been frightened into a momentary apostasy by dread of being haled before the rulers, and now they are calmly heroic, and threats are idle words to them. I need not point to the strong presumption, raised by the contrast of the Apostles' past cowardice and present courage, of the occurrence of some such extraordinary facts as the Resurrection, the Ascension, and the Descent of the Spirit. Something had happened which revolutionised these men. It was their communion with Jesus, made more real and deep by the cessation of His bodily presence, which made these unlearned and non-official Galileans front the Council with calmly beating hearts and unfaltering tongues. Doubtless, temperament has much to do with courage, but, no doubt, he who lives near Jesus is set free from undue dependence on things seen and on persons. Perfect love casts out fear, not only of the Beloved, but of all creatures. It is the bravest thing in the world.
Further, to be with Christ will open a man's lips. The fountain, if it is full, must well up. Light is light which circulates. Heat is heat which radiates.' The true possession of Jesus Christ will always make it impossible for the possessor to be dumb. I pray you to test yourselves, as I would that all professing Christians should test themselves, by that simple truth, that a full heart must find utterance. The instinct that drives a man to speak of the thing in which he is interested should have full play in the Christian life. It seems to me a terribly sad fact that there are such hosts of good, kind people, with some sort of religion about them, who never feel any anxiety to say a word to any soul concerning the Master whom they profess to love. I know, of course, that deep feeling is silent, and that the secrets of Christian experience are not to be worn on the sleeve for daws to peck at. And I know that the conventionalities of this generation frown very largely upon the frank utterance of religious convictions on the part of religious people, except on Sundays, in Sunday-schools, pulpits, and the like. But for all that, what is in you will come out. If you have never felt I was weary of forbearing, and I could not stay,' I do not think that there is much sign in you of a very deep or a very real being with Jesus.
