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IV. Here Is A Selfish Neutrality Pretending To Be Judicial Calmness. 
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Even if it were true that success is a criterion, we have to help God to ensure the success of His truth. No doubt, taking sides is very inconvenient to a cool, tolerant man of the world. And it is difficult to be in a party without becoming a partisan. We know all the beauty of mild, tolerant wisdom, and that truth is usually shared between combatants, but the dangers of extremes and exaggeration must be faced, and perhaps these are better than the cool indifference of the eclectic, sitting apart, holding no form of creed, but contemplating all. It is not good for a man to stand aloof when his brethren are fighting.

In every age some great causes which are God's are pressing for decision. In many of them we may be disqualified for taking sides. But feel that you are bound to cast your influence on the side which conscience approves, and bound to settle which side that is. Deborah's fierce curse against Meroz because its people came not up to the help of the Lord against the mighty was deserved.

But the region in which such judicial calmness, which shrinks from taking its side, is most fatal and sadly common, is in regard to our own individual relation to Jesus, and in regard to the establishment of His kingdom among men.

He that is not with Me is against Me.' Neutrality is opposition. Not to gather with Him is to scatter. Not to choose Him is to reject Him.

Gamaliel had a strange notion of what constituted refraining from these men and letting them alone,' and he betrayed his real position and opposition by his final counsel to scourge them, before letting them go. That is what the world's neutrality comes to.

How poor a figure this politic ecclesiastic, mostly anxious not to commit himself, ready to let whoever would risk a struggle with Rome, so that he kept out of the fray and survived to profit by it, cuts beside the disciples, who had chosen their side, had done with ifs,' and went away from the Council rejoicing that they were counted worthy to suffer shame for His Name'! Who would not rather be Peter or John with their bleeding backs than Gamaliel, sitting soft in his presidential chair, and too cautious to commit himself to an opinion whether the name of Jesus was that of a prophet or a pretender.



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