IV. Paul's View Of What Makes The Gospel The Remedy.

In Romans 3:21-22 it was stated generally that Christ was the channel, and faith the condition, of righteousness. The personal object of faith was declared, but not the special thing in Christ which was to be trusted in. That is fully set forth in Romans 3:24-26. We cannot attempt to discuss the great words in these verses, each of which would want a volume. But we may note that justified' here means to be accounted or declared righteous, as a judicial act; and that justification is traced in its ultimate source to God's grace,'--His own loving disposition--which bends to unworthy and lowly creatures, and is regarded as having for the medium of its bestowal the redemption' that is in Christ Jesus. That is the channel through which grace comes from God.

Redemption' implies captivity, liberation, and a price paid. The metaphor of slaves set free by ransom is exchanged in Romans 3:25 for a sacrificial reference. A propitiatory sacrifice averts punishment from the offerer. The death of the victim procures the life of the worshipper. So, a propitiatory or atoning sacrifice is offered by Christ's blood, or death. That sacrifice is the ransom-price through which our captivity is ended, and our liberty assured. As His redemption is the channel' through' which God's grace comes to men, so faith is the condition' through' which (Romans 3:25) we make that grace ours.

Note, then, that Paul does not merely point to Jesus Christ as Saviour, but to His death as the saving power. We are to have faith in Jesus Christ (Romans 3:22). But that is not a complete statement. It must be faith in His propitiation, if it is to bring us into living contact with His redemption. A gospel which says much of Christ, but little of His Cross, or which dilates on the beauty of His life, but stammers when it begins to speak of the sacrifice in His death, is not Paul's Gospel, and it will have little power to deal with the universal sickness of sin.

The last verses of the passage set forth another purpose attained by Christ's sacrifice; namely, the vindication of God's righteousness in forbearing to inflict punishment on sins committed before the advent of Jesus. That Cross rayed out its power in all direc-tions-to the heights of the heavens; to the depths of Hades (Col. 1:20); to the ages that were to come, and to those that were past. The suspension of punishment through all generations, from the beginning till that day when the Cross was reared on Calvary, was due to that Cross having been present to the divine mind from the beginning. The judge is condemned when the guilty is acquitted,' or left unpunished. There would be a blot on God's government, not because it was so severe, but because it was so forbearing, unless His justice was vindicated, and the fatal consequences of sin shown in the sacrifice of Christ. God could not have shown Himself just, in view either of age-long forbearance, or of now justifying the sinner, unless the Cross had shown that He was not immorally indulgent toward sin.