You observe that the Apostle, as is his wont--I was going to say--gets himself entangled in a couple of almost parenthetical or, at all events, subsidiary sentences. I suppose when he began to write he meant to say, simply, as Sin hath reigned unto death, so Grace might reign unto life.' But notice that he inserts two qualifications: through righteousness,' through Jesus Christ our Lord.' What does he mean by these?
He means this, first, that even that great love of God, coming throbbing straight from His heart, cannot give eternal life as a mere matter of arbitrary will. God can make His sun to shine and His rain to fall, on the unthankful and on the evil,' and if God could, God would give eternal life to everybody, bad and good; but He cannot. There must be righteousness if there is to be life. Just as sin's fruit is death, the fruit of righteousness is life.
He means, in the next place, that whilst there is no life without righteousness, there is no righteousness without God's gift. You cannot break away from the dominion of Sin, and, as it were, establish yourselves in a little fortress of your own, repelling her assaults by any power of yours. Dear brethren, we cannot undo the past; we cannot strip off the poisoned garment that clings to our limbs; we can mend ourselves in many respects, but we cannot of our own volition and motion clothe ourselves with that righteousness of which the wearers shall be worthy to pass through the gate into the city.' There is no righteousness without God's gift.
And the other subsidiary clause completes the thought: through Christ.' In Him is all the grace, the manifest love, of God gathered together. It is not diffused as the nebulous light in some chaotic incipient system, but it is gathered into a sun that is set in the centre, in order that it may pour down warmth and life upon its circling planets. The grace of God is in Christ Jesus our Lord. In Him is life eternal; therefore, if we desire to possess it we must possess Him. In Him is righteousness; therefore, if we desire our own foulness to be changed into the holiness which shall see God, we must go to Jesus Christ. Grace reigns in life, but it is life through righteousness, which is through Jesus Christ our Lord.
So, then, brother, my message and my petition to each of you are--knit yourself to Him by faith in Him. Then He who is full of grace and truth' will come to you; and, coming, will bring in His hands righteousness and life eternal. If only we rest ourselves on Him, and keep ourselves close in touch with Him; then we shall be delivered from the tyranny of the darkness, and translated into the Kingdom of the Son of His love.
