A revelation is presupposed by the notion of faithfulness. It is not possible in heathenism. Dumb idols,' which have given their worshippers no promises, cannot be thought of as faithful. By its grand conception of Jehovah as entering into a covenant with Israel, the Old Testament presents Him to our trust as having bound Himself to a known line of action. Thereby He becomes, if we may so phrase it, a constitutional monarch.
That conception of a Covenant is the negation of caprice, of arbitrary sovereignty, of mystery. We know the principles of His government. His majestic I wills' cover the whole ground of human life and needs for the present and the future. We can go into no region of life but we find that God has defined His conduct to us there by some word spoken to our heart and binding Him.
