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II. Now Then, Turning From This Underlying Idea Of The Passage, Let Us Look, For A Moment, At Some Of The Many Applications. 
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Of which the great thought is susceptible. I remark, then, in the second place, that as temples all Christians are to be manifesters of God.

The meaning of the Temple as of all temples was, that there the indwelling Deity should reveal Himself; and if it be true that we Christian men and women are, in this deep and blessed reality of which I have been speaking, the abiding places and habitations of God, then it follows that we shall stand in the world as the great means by which God is manifested and made known, and that in a two-fold way; to ourselves and to other people.

The real revelation of God to our hearts must be His abiding in our hearts. We do not learn God until we possess God. He must fill our souls before we know His sweetness. The answer that our Lord made to one of His disciples is full of the deepest truth. How is it,' said one of them in his blundering way, how is it that Thou wilt manifest Thyself to us?' And the answer was, We will come and make Our abode with him.' You do not know God until, if I might so say, He sits at your fireside and talks with you in your hearts. Just as some wife may have a husband whom the world knows as hero, or sage, or orator, but she knows him as nobody else can; so the outside, and if I may so say, the public character of God is but the surface of the revelation that He makes to us, when in the deepest secrecy of our own hearts He pours Himself into our waiting spirits. O brethren! it is within the curtains of the Holiest of all that the Shekinah flashes; it is within our own hearts, shrined and templed there, that God reveals Himself to us, as He does not unto the world.

And then, further, Christian men, as the temples and habitations of God, are appointed to be the great means of making Him known to the world around. The eye that cannot look at the sun can look at the rosy clouds that lie on either side of it, and herald its rising; their opalescent tints and pearly lights are beautiful to dim vision, to which the sun itself is too bright to be looked upon. Men will believe in a gentle Christ when they see you gentle. They will believe in a righteous love when they see it manifesting itself in you. You are the secretaries of God's praise,' as George Herbert has it. He dwells in your hearts that out of your lives He may be revealed. The pictures in a book of travels, or the diagrams in a mathematical work, tell a great deal more in half a dozen lines than can be put into as many pages of dry words. And it is not books of theology nor eloquent sermons, but it is a Church glowing with the glory of God, and manifestly all flushed with His light and majesty, that will have power to draw men to believe in the God whom it reveals. When explorers land upon some untravelled island and meet the gentle inhabitants with armlets of rough gold upon their wrists, they say there must be many a gold-bearing rock of quartz crystal in the interior of the land. And if you present yourselves, Christian men and women, to the world with the likeness of your Master plain upon you, then people will believe in the Christianity that you profess. You have to popularise the Gospel in the fashion in which go-betweens and middlemen between students and the populace popularise science. You have to make it possible for men to believe in the Christ because they see Christ in you. Know ye not that ye are the temples of the living God!' Let His light shine from you.



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