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II. The Gift Of This Grace Is In Itself Unlimited. 
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Our text speaks of it as being according to the measure of the gift of Christ, and that phrase may either mean the gift which Christ receives or that which He gives. Probably the latter is the Apostle's meaning here, as seems to be indicated by the following words that when He ascended on high, He gave gifts unto men, but what He gives is what He possesses, and the Apostle goes on to point out that the ultimate issue of His giving to the Church is that it attains to the measure of the stature of the fulness of Christ.

It may cast some light on this point if we note the remarkable variety of expressions in this epistle for the norm or standard or limit of the gift. In one place the Apostle speaks of the gift bestowed upon believers as being according to the riches of the Father's glory; then it has no limit short of a participation in the divine fulness. God's glory is the transcendent lustre of His own infinite character in its self-manifestation. The Apostle labours to flash through the dim medium of words the glory of that light by blending incongruously, but effectively, the other metaphor of riches, and the two together suggest a wonderful, though vague thought of the infinite wealth and the exhaustless brightness which we call Abba, Father. The humblest child may lift longing and confident eyes and believe that he has received in very deed, through his faith in Jesus Christ, a gift which will increase in riches and in light until it makes him perfect as his Father in heaven was perfect. It was an old faith, based upon insight far inferior to ours, which proclaimed with triumph over the frowns of death,' I shall be satisfied when I awake with Thy likeness.' Would that those who have so much more for faith to build on, built as nobly as did these!

The gift has in itself no limit short of participation in the likeness of Christ. In another place in this letter the measure of that might which is the guarantee of Christian hope is set forth with an abundance of expression which might almost sound as an unmeaning accumulation of synonyms, as being according to the working of the strength of His might which He wrought in Christ'; and what is the range of the working of that might is disclosed to our faith in the Resurrection of Jesus, and the setting of Him high above all rule and authority and power and lordship and every creature in the present or in any future. Paul's continual teaching is that the Resurrection of Jesus Christ was wrought in Him, not as a mere human individual but as our head and representative. Through Him we rise, not only from an ethical death of sin and separation from God, but we shall rise from physical death, and in Him the humblest believer possessing a vital union with the Lord of life has a share in His dominion, and, as His own faithful word has promised, sits with Him on His throne, even as He is set down with the Father on His throne.

That gift has in itself no limit short of its own energy. In another part of this epistle the Apostle indicates the measure up to which our being filled is to take effect, as being all the fulness of God,' and in such an overwhelming vision breaks forth into fervent praise of Him who is able to do exceeding abundantly above all that we ask or think, and then supplies us with a measure which may widen and heighten our petitions and expectations when He tells us that we are to find the measure of God's working for us, not in the impoverishment of our present possessions, but in the exceeding riches of the power that worketh in us--that is to say, that we are to look for the limit of the limitless gift in nothing short of the boundless energy of God Himself. In the Epistle to the Colossians Paul uses the same illustration with an individual reference to his own labours. In our text he associates with himself all believers, as being conscious of a power working in them, which is really the limitless power of God, and heartens them to anticipate that whatever limitless power can effect in them will certainly be theirs. God does not leave off till He has done and till He can look upon His completed work and pronounce it very good.



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