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IV. And Lastly, Jesus Christ Makes Self-Governing Men. 
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I need not trouble you with any vindication of the rendering which for sound mind,' substitutes self-control.' I need only, in a word, ask you to consider how manifestly we are made so as to need the exercise continually of firm and resolute self-government. We have tastes and desires rooted in the flesh, and others, of which the gratification is perfectly legitimate, but which to make the guides of life, or to gratify without stint and without restraint, is ruinous. Blind passions are not meant to guide seeing reason; but if reason be the eye it is meant to guide the blind. And the men who live by nature,' which is a polite way of saying live by the worst half of their nature, and their animal passions,' are sure to land before long in the ditch.

We have only to look at ourselves and see how there are in us a whole clamorous mob of desires, like nine-days' kittens, with their eyes shut and their mouths open, yelping for their sustenance; and, further, to mark how in each man there is a voice that says, Thou shalt, thou shalt not; thou oughtest, thou oughtest not '--we need only, I say, look at ourselves to know that he is meant to coerce and keep well down under hatches all these blind propensions and desires, and to set sovereign above them a will that cannot be bribed, a reason that will not be deceived, and a conscience that will be true to God. Govern yourselves, or you will come all to pieces.

Yes, and what is the use of saying that to men who cannot govern themselves, whose very disease is that they cannot; and who cry out often and often, sometimes before they have gone wrong and sometimes afterwards,' Who shall deliver me from the body of this death?' It is no use to tell a discrowned and deposed monarch to rule his kingdom. The mischief is that it is in full revolt, and he has no soldiers behind him. As Bishop Butler says, If conscience had power, as it has authority, it would govern the world.' But authority without power is but a jest. So it is no good for conscience to give forth proclamations that are worth no more than the paper that they are written, on, when my will has been talked over or enfeebled, and my desires and passions have got the bit between their teeth, and are tearing down the road to the inevitable collision.

Brethren, there is only one thing that will give complete self-command. If you make trial, I will guarantee that it will not fail. Trust to Jesus Christ; ask Him to govern, and He will help you to control yourselves. That is the noblest conquest that any man can make. Every man is a king, and crowns himself when he puts on his own hat,' says our quaint moralist. Wherever you are master, be you master inside your own soul. And that you may, be the servant of Him who alone will make you master of yourself and of the world. In Christ the most timid may wax valiant in fight,' the' weakest may be made strong,' the most self-centred heart be opened for love which is peace and joy, and the wildest revolt in the little kingdom within may be subdued. If we will only go to Him, and trust Him with ourselves, and live in true communion with Him, and in patient exercise of the gifts that He bestows, then He will say to us as of old, Fear not! My strength is made perfect in weakness.' His love will kindle answering flames in us; and He who brought the raging maniac, whom no chains could bind, to sit quietly at His feet, will give us authority over the one city which we have to govern, and will make the flesh the servant of theemancipated and enfranchised spirit.



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